al-Mu'jam al-Awsat 5088
✧ Muhammad b. al-Abbas al-Muaddib
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُ قَالَ: نَا عُبَيْدُ بْنُ إِسْحَاقَ الْعَطَّارُ قَالَ: نَا الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ قَالَ: حَدَّثَنِي أَبِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ - قَالَ: وَكُنْتُ أَدْعُو جَدِّي أَبِي - قَالَ: نَا جَابِرُ بْنُ عَبْدِ اللهِ قَالَ:
كَانَ لِآلِ رَسُولِ اللهِ ﷺ خَادِمٌ تَخْدُمُهُمْ، يُقَالُ لَهَا: بَرَّةُ، فَلَقِيَهَا رَجُلٌ، فَقَالَ لَهَا: يَا بَرَّةُ غَطِّي شُعَيْفَاتِكِ، فَإِنَّ مُحَمَّدًا لَنْ يُغْنِيَ عَنْكِ مِنَ اللهِ شَيْئًا، فَأَخْبَرَتِ النَّبِيَّ ﷺ، فَخَرَجَ يَجُرُّ رِدَاءَهُ مُحْمَرَّةً وَجْنَتَاهُ - وَكُنَّا مَعْشَرَ الْأَنْصَارِ نَعْرِفُ غَضَبَهُ بِجَرِّ رِدَائِهِ، وَحُمْرَةِ وَجْنَتَيْهِ - فَأَخَذْنَا السِّلَاحَ، ثُمَّ أَتَيْنَاهُ فَقُلْنَا: يَا رَسُولَ اللهِ، مُرْنَا بِمَا شِئْتَ، فَوَالَّذِي بَعَثَكَ بِالْحَقِّ لَوْ أَمَرْتَنَا بِأُمَّهَاتِنَا وَآبَائِنَا وَأَوْلَادِنَا لَأَمْضَيْنَا قَوْلَكَ فِيهِمْ، فَصَعِدَ الْمِنْبَرَ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ، وَقَالَ: " مَنْ أَنَا ؟ " فَقُلْنَا: أَنْتَ رَسُولُ اللهِ. قَالَ: " نَعَمْ وَلَكِنْ مَنْ أَنَا ؟ ". فَقُلْنَا: أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافٍ. قَالَ: أَنَا سَيِّدُ وَلَدِ آدَمَ وَلَا فَخْرَ، وَأَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ وَلَا فَخْرَ، وَأَوَّلُ مَنْ يُنْفَضُ التُّرَابُ عَنْ رَأْسِهِ وَلَا فَخْرَ، وَأَوَّلُ دَاخِلٍ الْجَنَّةَ وَلَا فَخْرَ، مَا بَالُ أَقْوَامٍ يَزْعُمُونَ أَنَّ رَحِمِي لَا تَنْفَعُ، لَيْسَ كَمَا زَعَمُوا، إِنِّي لَأَشْفَعُ، وَأُشَفَّعُ حَتَّى إِنَّ مَنْ أَشْفَعُ لَهُ لَيَشْفَعُ فَيُشَفَّعُ، حَتَّى إِنَّ إِبْلِيسَ لَيَتَطَاوَلُ فِي الشَّفَاعَةِ
Translation
Chain of narrators
- Muḥammad b. al-ʿAbbās al-Muʾaddib
- ʿUbayd b. Isḥāq al-ʿAṭṭār
- al-Qāsim b. Muḥammad b. ʿAbdullāh b. Muḥammad b. ʿAqīl
- Abū ʿAbdullāh b. Muḥammad b. ʿAqīl
- And Kunt Adʿū Jaddī Abū
- Jābir b. ʿAbdullāh
✧ The family of the Messenger of Allah ﷺ had a servant girl who served them, called Barrah. A man met her and said to her: O Barrah, cover your little hairs, for Muhammad will not avail you anything against Allah. She informed the Prophet ﷺ, and he came out dragging his cloak with his cheeks reddened—we, the Ansar, would recognize his anger by the dragging of his cloak and the redness of his cheeks—so we took up arms and came to him, saying: O Messenger of Allah, command us with whatever you wish, for by the One who sent you with the truth, if you ordered us concerning our mothers, fathers, and children, we would carry out your command regarding them. He ascended the pulpit, praised and extolled Allah, and said: Who am I? We said: You are the Messenger of Allah. He said: Yes, but who am I? We said: You are Muhammad b. 'Abd Allah b. 'Abd al-Muttalib b. Hashim b. 'Abd Manaf. He said: I am the master of the children of Adam, and I say this without boasting. I am the first for whom the earth will split open, and I say this without boasting. I am the first from whose head the dust will be shaken off, and I say this without boasting. I am the first to enter Paradise, and I say this without boasting. What is the matter with people who claim that my kinship will not benefit? It is not as they claim. I will intercede and my intercession will be accepted, until even the one for whom I intercede will intercede and his intercession will be accepted, until even Iblis will stretch forth in intercession.
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله وثقوا على ضعف كثير في عبيد بن إسحاق العطار والقاسم بن محمد بن عبد الله بن محمد بن عقيل
machine translationIts narrators have been deemed trustworthy, despite considerable weakness (ḍaʿf) in ʿUbayd b. Isḥāq al-ʿAṭṭār and al-Qāsim b. Muḥammad b. ʿAbdullāh b. Muḥammad b. ʿAqīl.
in المعجم الأوسط, p. 5088
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابينا
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHأَبِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهحدثني
- الْقَاسِمُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍنا
- d. 214 AHعُبَيْدُ بْنُ إِسْحَاقَ الْعَطَّارُنا
- d. 290 AHمُحَمَّدُ بْنُ الْعَبَّاسِ الْمُؤَدِّبُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.