al-Mu'jam al-Awsat 4955
✧ al-Fadl b. al-Habab al-Jumahi
Show the chain
حَدَّثَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍ قَالَ: نَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ يَحْيَى بْنِ جَعْدَةَ بْنِ هُبَيْرَةَ، عَنِ ابْنِ مَسْعُودٍ قَالَ:
لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ أَقْطَعَ الدُّورَ، وَأَقْطَعَ ابْنَ مَسْعُودٍ فِيمَنْ أَقْطَعَ، فَقَالَ لَهُ أَصْحَابُهُ: يَا رَسُولَ اللهِ، نَكِّبْهُ عَنَّا، قَالَ: " فَلِمَ بَعَثَنِي اللهُ إِذًا ؟ إِنَّ اللهَ لَا يُقَدِّسُ أُمَّةً لَا يُعْطُونَ الضَّعِيفَ مِنْهُمْ حَقَّهُ
Translation
Chain of narrators
- al-Faḍl b. al-Ḥubāb
- ʿAbd al-Raḥman b. Sallām
- Sufyān b. ʿUyaynah
- ʿAmr b. Dīnār
- Yaḥyá b. Jaʿdah b. Hubayrah
- Ibn Masʿūd
✧ When the Prophet ﷺ arrived in Madinah, he allotted the houses as fiefs and allotted to Ibn Mas'ud among those he allotted. His Companions said to him: 'O Messenger of Allah, turn him away from us.' He said: 'Then why did Allah send me? Allah does not sanctify a nation that does not give the weak among them their right.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني في الكبير والأوسط ورجاله ثقات
in المعجم الأوسط, p. 4955 - Yaḥyá b. Maʿīn
يحيى بن جعدة لم يلق ابن مسعود وإنما يرسل عنه
in المعجم الأوسط, p. 4955 - Abū Ḥatim al-Rāzī
يحيى بن جعدة لم يلق ابن مسعود وإنما يرسل عنه
in المعجم الأوسط, p. 4955 - ابن الملقن
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in المعجم الأوسط, p. 4955
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- Ibn Ḥajar al-ʿAsqalānī
وإسناده قوي
machine translationIts chain of transmission is strong (qawī).
in المعجم الأوسط, p. 4955
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), he narrated mursal from Ibn Masʿūd and the liked. between 81 and 90 AHيَحْيَى بْنِ جَعْدَةَ بْنِ هُبَيْرَةَثقة ، وقد أرسل عن ابن مسعود ونحوهعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- truthful (ṣadūq)d. 231 AH, or: after itعَبْدُ الرَّحْمَنِ بْنُ سَلَّامٍصدوقنا
- d. 305 AHالْفَضْلُ بْنُ الْحُبَابِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.