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العربية

al-Mu'jam al-Awsat 4780

✧ Abd al-Rahman b. Khallad al-Dawraqi

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الدَّوْرَقِيُّ قَالَ: نَا جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّ قَالَ: نَا عَبْدُ الْأَعْلَى، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ خَالِدِ بْنِ مَيْمُونٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍ، عَنْ أُبَيِّ بْنِ كَعْبٍ

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ صَلَاةَ الصُّبْحِ، فَلَمَّا انْفَتَلَ قَالَ: " أَشَاهِدٌ فُلَانٌ ؟ أَشَاهِدٌ فُلَانٌ ؟ " لِنَفَرٍ مِنَ الْمُنَافِقِينَ لَمْ يَشْهَدُوا الصَّلَاةَ، ثُمَّ قَالَ: إِنَّ أَثْقَلَ الصَّلَاةِ عَلَيْهِمْ هَاتَانِ الصَّلَاتَانِ: صَلَاةُ الصُّبْحِ وَصَلَاةُ الْعِشَاءِ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا حَبْوًا " ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " عَلَيْكُمْ بِالصَّفِّ الْمُقَدَّمِ، فَإِنَّهُ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ مَا فِيهِ إِذًا لَابْتَدَرْتُمُوهُ " قَالَ: " وَصَلَاتُكَ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلَاتِكَ وَحْدَكَ، وَصَلَاتُكَ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِكَ مَعَ الرَّجُلِ، وَمَا كَانَ أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللهِ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Khallād al-Dawraqī
  2. Jamīl b. al-Ḥasan al-ʿAtakī
  3. ʿAbd al-Aʿlá
  4. Saʿīd b. Abū ʿArūbah
  5. Khālid b. Maymūn
  6. Abū Isḥāq
  7. ʿAbdullāh b. Abū Baṣīr
  8. Ubay b. Kaʿb

✧ The Messenger of Allah ﷺ led them in the dawn prayer. When he finished, he said: “Is so-and-so present? Is so-and-so present?” referring to a group of hypocrites who had not attended the prayer. Then he said: “Indeed the heaviest prayers for them are these two prayers: the dawn prayer and the evening prayer. If they knew what is in them, they would come to them even crawling.” Then the Messenger of Allah ﷺ said: “Keep to the front row, for it is like the row of the angels. If you knew what is in it, you would race to it.” He said: “And your prayer with a man is purer than your prayer alone, and your prayer with two men is purer than your prayer with one man, and the more there are, the more beloved it is to Allah.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in المعجم الأوسط, p. 4780
  • Sulaymān b. Aḥmad al-Ṭabarānī

    لم يروه عن خالد بن ميمون إلا سعيد بن أبي عروبة تفرد به عبد الأعلى وابن شوذب عن سعيد

    in المعجم الأوسط, p. 4780
  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in المعجم الأوسط, p. 4780
  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in المعجم الأوسط, p. 4780

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. ʿAbdullāh b. Abī Baṣīr
    Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍوثقه العجلي
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Khālid b. Maymūn
    خَالِدِ بْنِ مَيْمُونٍ
    عن
  5. Saʿīd
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدِ بْنِ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    عن
  6. ʿAbd al-Aʿlā
    trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
    عَبْدُ الْأَعْلَىثقة
    نا
  7. Jamīl b. al-Ḥasan
    truthful (ṣadūq), makes mistakes, ʿAbdān went to excess about himd. between 251 AH and 260 AH
    جَمِيلُ بْنُ الْحَسَنِ الْعَتَكِيُّصدوق يخطئ ، أفرط فيه عبدان
    نا
  8. ʿAbd al-Raḥmān b. Khallād al-Dawraqī
    عَبْدُ الرَّحْمَنِ بْنُ خَلَّادٍ الدَّوْرَقِيُّ
    حدثنا
  9. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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