MajelisNoteDalilدليل
العربية

al-Mu'jam al-Awsat 4747

✧ Abd al-Rahman b. Salam al-Razi

Show the chain

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ قَالَ: نَا سَهْلُ بْنُ عُثْمَانَ قَالَ: نَا زِيَادُ بْنُ عَبْدِ اللهِ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، عَنْ خَيْثَمَةَ، عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ سَرَّهُ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيَدْخُلَ الْجَنَّةَ فَلْتَأْتِهِ مَنِيَّتُهُ وَهُوَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، وَيَأْتِي إِلَى النَّاسِ مَا يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Salm
  2. Sahl b. ʿUthmān
  3. Ziyād b. ʿAbdullāh
  4. Layth b. Abū Sulaym
  5. Ṭalḥah b. Muṣarrif
  6. Khaythamah
  7. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
  8. Rasūl Allāh ﷺ

✧ Whoever would be pleased to be moved away from the Fire and admitted to Paradise, let death come to him while he bears witness that there is no god but Allah and that Muhammad is His servant and Messenger, and let him come to people with what he loves to be brought to him.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه ليث بن أبي سليم وهو مدلس وبقية رجاله ثقات

    machine translationIt includes Layth b. Abī Sulaym, who is a concealer of defects in the chain (mudallis), and the rest of its narrators are trustworthy (thiqāt).

    in المعجم الأوسط, p. 4747

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Khaythamah b. ʿAbd al-Raḥmān al-Juʿfī
    trustworthy (thiqah), and he used to narrate mursal reportsd. after 80 AH, before Abū Wāʾil, Ibn Qāniʿ dated it to the year 80 AH, also said: 85 AH
    خَيْثَمَةَثقة ، وكان يرسل
    عن
  3. Ṭalḥah b. Muṣarrif
    Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AH
    طَلْحَةَ بْنِ مُصَرِّفٍثقة قارئ فاضل
    عن
  4. Layth
    Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. Ziyād b. ʿAbdillāh
    truthful (ṣadūq), firm (thabt), in the Maghāzī (military campaigns), and there is softness in his narration from other than Ibn Isḥāqd. 182 AH or 183 AH, or 184 AH
    زِيَادُ بْنُ عَبْدِ اللهِصدوق ثبت ، في المغازي ، وفي حديثه عن غير ابن إسحاق لين
    نا
  6. Sahl b. ʿUthmān
    One of the memorizers (ḥuffāẓ), who has some irregular narrations (gharāʾib).d. 235 AH, or: before 240 AH
    سَهْلُ بْنُ عُثْمَانَأحد الحفاظ ، له غرائب
    نا
  7. ʿAbd al-Raḥmān b. Salm
    d. 291 AH
    عَبْدُ الرَّحْمَنِ بْنُ سَلْمٍ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us