al-Mu'jam al-Awsat 456
✧ Ahmad b. Khalid al-Halabi
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حَدَّثَنَا أَحْمَدُ بْنُ خُلَيْدٍ قَالَ: نَا الْحُمَيْدِيُّ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ ابْنِ أَخِي الزُّهْرِيِّ، عَنِ الزُّهْرِيِّ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ. عَنْ عَبْدِ اللهِ بْنِ عَدِيِّ بْنِ الْحَمْرَاءِ قَالَ:
وَقَفَ رَسُولُ اللهِ ﷺ عَلَى الْحَزْوَرَةِ، فَقَالَ: وَاللهِ إِنِّي لَأَعْلَمُ أَنَّكِ خَيْرُ أَرْضِ اللهِ، وَأَحَبُّ أَرْضِ اللهِ إِلَى اللهِ، وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ
Translation
Chain of narrators
- Aḥmad b. Khulayd
- al-Ḥumaydī
- ʿAbd al-ʿAzīz b. Muḥammad al-Darāwardī
- Muḥammad b. ʿAbdullāh Ibn Akhī al-Zuhrī
- al-Zuhrī
- Muḥammad b. Jubayr b. Muṭʿim
- ʿAbdullāh b. ʿAdī b. al-Ḥamrāʾ
✧ The Messenger of Allah ﷺ stood at al-Hazwara and said, “By Allah, I know that you are the best of Allah’s land and the most beloved of Allah’s land to Allah, and had I not been expelled from you, I would not have left.”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
حديث حسن
machine translationA good (ḥasan) hadith.
in المعجم الأوسط, p. 456 - Ibn Ḥajar al-ʿAsqalānī
اختلف عليه على الزهري المحفوظ الأول يعني حديث الزهري عن أبي سلمة عن عبد الله بن عدي
machine translationThere is disagreement about it on the authority of al-Zuhrī. The preserved (maḥfūẓ) version is the first, meaning the hadith of al-Zuhrī from Abū Salamah from ʿAbdullāh b. ʿAdī.
in المعجم الأوسط, p. 456 - أبو علي الطوسي كردوش
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المعجم الأوسط, p. 456 - Dāraquṭnī
الصحيح عن الزهري عن أبي سلمة عن أبي هريرة
machine translationThe sound (ṣaḥīḥ) version is from al-Zuhrī from Abū Salamah from Abū Hurayrah.
in المعجم الأوسط, p. 456
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- Ibn ʿAbd al-Barr
هو حديث حسن صحيح ثابت
machine translationIt is a good and sound (ḥasan ṣaḥīḥ) hadith, well established (thābit).
in المعجم الأوسط, p. 456
Narrators
- Companion (ṣaḥābī)عَبْدُ اللهِ بْنُ عَدِيِّ بْنِ الْحَمْرَاءِ الْحِجَازِيُّصحابيعن
- Trustworthy (thiqah) in genealogyd. at the turn of 100 AHمُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍثقة بالنسبعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, or 157 AH; also said: after itمُحَمَّدِ بْنِ عَبْدِ اللهِ ابْنِ أَخِي الزُّهْرِيِّصدوق له أوهامعن
- Truthful (ṣadūq); he used to narrate from the books of others and would make mistakes.d. 182 AH, or 186 AH, or 187 AH, or 189 AHعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّصدوق ، كان يحدث من كتب غيره فيخطئنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةنا
- d. after 280 AHأَحْمَدُ بْنُ خُلَيْدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.