al-Mu'jam al-Awsat 4479
✧ Abdullah b. Muhammad b. Shuayb al-Rajani
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ الرَّجَّانِيُّ قَالَ: نَا يَحْيَى بْنُ حَكِيمٍ قَالَ: نَا صَفْوَانُ بْنُ عِيسَى، عَنْ عَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
دَخَلْنَا عَلَى رَسُولِ اللهِ ﷺ فِي يَوْمِ جُمُعَةٍ، وَبَيْنَ يَدَيْهِ طَعَامٌ يَأْكُلُ مِنْهُ، فَقَالَ: ادْنُوا فَكُلُوا مِنْ هَذَا الطَّعَامِ، فَقُلْتُ أَوْ قَالَ بَعْضُنَا: إِنَّا صِيَامٌ يَا رَسُولَ اللهِ قَالَ: " هَلْ صُمْتُمْ أَمْسِ ؟ " قُلْنَا: لَا، قَالَ: " فَهَلْ تُرِيدُونَ أَنْ تَصُومُوا غَدًا ؟ " قُلْنَا: لَا، قَالَ: " فَادْنُوا، فَكُلُوا مِنْ هَذَا الطَّعَامِ، فَإِنَّ يَوْمَ الْجُمُعَةِ لَا يُصَامُ وَحْدَهُ، يُتَّخَذُ عِيدًا
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Shuʿayb al-Rajjānī
- Yaḥyá b. Ḥakīm
- Ṣafwān b. ʿĪsá
- ʿAbdullāh b. Saʿīd b. Abū Saʿīd al-Maqburī
- ʿAbdullāh b. Abū Qatādah
- Jābir b. ʿAbdullāh
✧ We entered upon the Messenger of God ﷺ on a Friday, and there was food in front of him from which he was eating. He said: 'Come close and eat from this food.' I said, or one of us said: 'We are fasting, O Messenger of God.' He said: 'Did you fast yesterday?' We said: 'No.' He said: 'Do you intend to fast tomorrow?' We said: 'No.' He said: 'Then come close and eat from this food, for Friday is not to be fasted alone; it is taken as a festival.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
لجابر حديث في الصحيح باختصار رواه الطبراني في الصغير والأوسط بزيادة يتخذ عيدا وفيه عبد الله بن سعيد بن أبي سعيد المقبري وهو متروك
in المعجم الأوسط, p. 4479
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. 95 AHعَبْدِ اللهِ بْنِ أَبِي قَتَادَةَثقةعن
- abandoned (matrūk)d. between 141 and 150 AHعَبْدِ اللهِ بْنِ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّمتروكعن
- trustworthy (thiqah)d. Ibn Ḥibbān said: 198 AH or the beginning of 199 AH, Ibn Saʿd said: 200 AH. Also said: 208 AH, and al-Dhahabī considered it an errorصَفْوَانُ بْنُ عِيسَىثقةنا
- Trustworthy (thiqah), a ḥāfiẓ, a devout worshipper, an authord. 256 AH, or 248 AHيَحْيَى بْنُ حَكِيمٍثقة حافظ عابد مصنفنا
- عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ الرَّجَّانِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.