al-Mu'jam al-Awsat 4403
✧ Abdullah b. Muhammad b. al-Ash'ath Abu al-Darda
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حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِ أَبُو الدَّرْدَاءِ الْأَنْطَرْطُوسِي قَالَ: نَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عُبَيْدَةَ قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا الْجَرَّاحُ بْنُ مَلِيحٍ قَالَ: نَا إِبْرَاهِيمُ بْنُ عَبْدِ الْحَمِيدِ بْنِ ذِي حِمَايَةَ، عَنْ غَيْلَانَ بْنِ جَامِعٍ الْمُحَارِبِيِّ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ، يَقُولُ:
إِنَّ الْعَبْدَ إِذَا غَسَلَ كَفَّيْهِ خَرَجَتْ خَطَايَا يَدَيْهِ، وَإِذَا غَسَلَ وَجْهَهُ، وَمَضْمَضَ، وَتَشَوَّصَ، وَاسْتَنْشَقَ وَاسْتَنْثَرَ، وَمَسَحَ بِرَأْسِهِ خَرَجَتْ خَطَايَا سَمْعِهِ وَبَصَرِهِ وَلِسَانِهِ، وَإِذَا غَسَلَ ذِرَاعَيْهِ وَقَدَمَيْهِ كَانَ كَيَوْمِ وَلَدَتْهُ أُمُّهُ، وَمَنْ نَامَ طَاهِرًا عَلَى ذِكْرِ اللهِ لَمْ يَسْأَلِ اللهَ شَيْئًا حَتَّى يَرُدَّ إِلَيْهِ رُوحَهُ مِنْ أُمُورِ دُنْيَاهُ وَآخِرَتِهِ إِلَّا أَعْطَاهُ إِيَّاهُ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. al-Ashʿath Abū al-Dardāʾ al-Anṭarṭūsī
- Ibrāhīm b. Muḥammad b. ʿUbaydah
- my father
- al-Jarrāḥ b. Malīḥ
- Ibrāhīm b. ʿAbd al-Ḥamīd b. Dhī Ḥimāyah
- Ghaylān b. Jāmiʿ al-Muḥāribī
- Layth b. Abū Sulaym
- Shahr b. Ḥawshab
- Abū Umāmah al-Bāhilī
- Rasūl Allāh ﷺ
✧ When a servant washes his hands, the sins of his hands depart. When he washes his face, rinses his mouth, cleans his teeth, sniffs water into his nose and blows it out, and wipes his head, the sins of his hearing, sight, and tongue depart. When he washes his forearms and feet, he becomes as on the day his mother gave birth to him. Whoever sleeps in a state of purity while remembering Allah, he will not ask Allah for anything of the affairs of this world or the Hereafter but that He gives it to him.
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Other narrations of this report
Narrators
- a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهورعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- trustworthy (thiqah)d. 132 AHغَيْلَانَ بْنِ جَامِعٍ الْمُحَارِبِيِّثقةعن
- إِبْرَاهِيمُ بْنُ عَبْدِ الْحَمِيدِ بْنِ ذِي حِمَايَةَنا
- truthful (ṣadūq)d. between 171 and 180 AHالْجَرَّاحُ بْنُ مَلِيحٍصدوقنا
- أَبِيحدثني
- إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عُبَيْدَةَنا
- d. between 281 and 290 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِ أَبُو الدَّرْدَاءِ الْأَنْطَرْطُوسِيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.