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al-Mu'jam al-Awsat 4354

✧ Abdullah b. al-Hasan b. Ahmad al-Harrani

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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ قَالَ: نَا جَدِّي أَحْمَدُ بْنُ أَبِي شُعَيْبٍ قَالَ: نَا الْحَارِثُ بْنُ عُمَيْرٍ، عَنْ أَيُّوبَ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ:

صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً، إِمَّا زَادَ فِيهَا وَإِمَّا نَقَصَ مِنْهَا، فَقَالَ لَهُ بَعْضُ الْقَوْمِ: أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ ؟ قَالَ: مَا أُحْدِثَ فِيهَا شَيْءٌ وَلَوْ أُحْدِثَ فِيهَا لَحَدَّثْتُكُمْ، وَلَكِنِّي بَشَرٌ أَنْسَى، فَإِذَا نَسِيتُ فَذَكِّرُونِي "، فَصَلَّى مَا بَقِيَ مِنْ صَلَاتِهِ، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ قَالَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَتَوَخَّ الصَّوَابَ مِنْ ذَلِكَ، ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ

Translation

Chain of narrators
  1. ʿAbdullāh b. al-Ḥasan al-Ḥarrānī
  2. Jaddī Aḥmad b. Abū Shuʿayb
  3. al-Ḥārith b. ʿUmayr
  4. Ayyūb
  5. Manṣūr
  6. Abū Wāʾil
  7. ʿAbdullāh b. Masʿūd

✧ The Messenger of God ﷺ prayed a prayer, either adding to it or omitting from it. Some of the people said to him: Has something new occurred in the prayer? He said: Nothing new has occurred in it; if something new had occurred, I would have informed you. But I am a human being and I forget, so when I forget, remind me. Then he prayed what remained of his prayer, then prostrated the two prostrations of forgetfulness, then said: When one of you prays and does not know whether he added or omitted, let him seek what is correct in that, then prostrate twice while seated.

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  • Zarqānī

    حديث ابن مسعود الذي يرويه منصور هو حديث معلول

    machine translationThe ḥadīth of Ibn Masʿūd that Manṣūr narrates is a defective ḥadīth (maʿlūl).

    in المعجم الأوسط, p. 4354

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. deemed trustworthy by the majority, and among his hadiths are denounced ones (manākīr), because of which al-Azdī, Ibn Ḥibbān and others deemed him weak, so perhaps his memory changed at the endd. between 171 AH and 180 AH
    الْحَارِثُ بْنُ عُمَيْرٍوثقه الجمهور ، وفي أحاديثه مناكير ضعفه بسببها الأزدي وابن حبان وغيرهما ، فلعله تغير حفظه في الآخر
    نا
  6. trustworthy (thiqah)d. Abū Shuʿayb said: my grandfather died in the year 231 AH. Muḥammad b. Yaḥyā b. Kathīr said: 233 AH, also said: 232 AH, also said: 240 AH, also said: 241 AH
    أَحْمَدُ بْنُ أَبِي شُعَيْبٍثقة
    نا
  7. d. 292 AH, or 295 AH
    عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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