al-Mu'jam al-Awsat 4354
✧ Abdullah b. al-Hasan b. Ahmad al-Harrani
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حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَسَنِ الْحَرَّانِيُّ قَالَ: نَا جَدِّي أَحْمَدُ بْنُ أَبِي شُعَيْبٍ قَالَ: نَا الْحَارِثُ بْنُ عُمَيْرٍ، عَنْ أَيُّوبَ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ:
صَلَّى رَسُولُ اللهِ ﷺ صَلَاةً، إِمَّا زَادَ فِيهَا وَإِمَّا نَقَصَ مِنْهَا، فَقَالَ لَهُ بَعْضُ الْقَوْمِ: أَحَدَثَ فِي الصَّلَاةِ شَيْءٌ ؟ قَالَ: مَا أُحْدِثَ فِيهَا شَيْءٌ وَلَوْ أُحْدِثَ فِيهَا لَحَدَّثْتُكُمْ، وَلَكِنِّي بَشَرٌ أَنْسَى، فَإِذَا نَسِيتُ فَذَكِّرُونِي "، فَصَلَّى مَا بَقِيَ مِنْ صَلَاتِهِ، ثُمَّ سَجَدَ سَجْدَتَيِ السَّهْوِ، ثُمَّ قَالَ: " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ أَزَادَ أَمْ نَقَصَ فَلْيَتَوَخَّ الصَّوَابَ مِنْ ذَلِكَ، ثُمَّ لِيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ
Translation
Chain of narrators
- ʿAbdullāh b. al-Ḥasan al-Ḥarrānī
- Jaddī Aḥmad b. Abū Shuʿayb
- al-Ḥārith b. ʿUmayr
- Ayyūb
- Manṣūr
- Abū Wāʾil
- ʿAbdullāh b. Masʿūd
✧ The Messenger of God ﷺ prayed a prayer, either adding to it or omitting from it. Some of the people said to him: Has something new occurred in the prayer? He said: Nothing new has occurred in it; if something new had occurred, I would have informed you. But I am a human being and I forget, so when I forget, remind me. Then he prayed what remained of his prayer, then prostrated the two prostrations of forgetfulness, then said: When one of you prays and does not know whether he added or omitted, let him seek what is correct in that, then prostrate twice while seated.
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
حديث ابن مسعود الذي يرويه منصور هو حديث معلول
in المعجم الأوسط, p. 4354
Narrators
- Companion (ṣaḥābī)d. 28 AHعَبْدُ اللهِ بْنُ مَسْعُودٍصحابيعن
- trustworthy (thiqah)d. 82 AHأَبِي وَائِلٍثقةعن
- trustworthy, precise (thiqah thabt)d. 132 AHمَنْصُورٍثقة ثبتعن
- trustworthy, precise (thiqah thabt)d. 130 AHأَيُّوبَثقة ثبتعن
- ناوثقه الجمهور ، وفي أحاديثه مناكير ضعفه بسببها الأزدي وابن حبان وغيرهما ، فلعله تغير حفظه في الآخرd. 171 AH
- ناtrustworthy (thiqah)d. 231 AH
- حدثنا
- d. 360 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.