al-Mu'jam al-Awsat 3922
✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا عَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّ قَالَ: نَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا إِسْمَاعِيلُ بْنُ رَجَاءٍ، عَنْ أَبِيهِ، قَالَ:
كُنْتُ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ فِي حَلْقَةٍ فِيهَا أَبُو سَعِيدٍ الْخُدْرِيُّ، وَعَبْدُ اللهِ بْنُ عَمْرٍو، إِذْ مَرَّ الْحُسَيْنُ بْنُ عَلِيٍّ فَسَلَّمَ، فَرَدَّ عَلَيْهِ الْقَوْمُ، وَسَكَتَ عَبْدُ اللهِ بْنُ عَمْرٍو، ثُمَّ رَفَعَ ابْنُ عَمْرٍو صَوْتَهُ بَعْدَ مَا سَكَتَ الْقَوْمُ، فَقَالَ: وَعَلَيْكَ السَّلَامُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، ثُمَّ أَقْبَلَ عَلَى الْقَوْمِ، فَقَالَ: أَلَا أُخْبِرُكُمْ بِأَحَبِّ أَهْلِ الْأَرْضِ إِلَى أَهْلِ السَّمَاءِ ؟ قَالُوا: بَلَى، قَالَ: هُوَ هَذَا الْمُقَفِّي، وَاللهِ مَا كَلَّمْتُهُ كَلِمَةً، وَلَا كَلَّمَنِي كَلِمَةً مُنْذُ لَيَالِي صِفِّينَ، وَوَاللهِ لَأَنْ يَرْضَى عَنِّي أَحَبُّ إِلَيَّ مِنْ أَنْ يَكُونَ لِي مِثْلُ أُحُدٍ. فَقَالَ لَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ: أَلَا تَغْدُو إِلَيْهِ ؟ قَالَ: بَلَى، فَتَوَاعَدَا أَنْ يَغْدُوَا إِلَيْهِ وَغَدَوْتُ مَعَهُمَا، فَاسْتَأْذَنَ أَبُو سَعِيدٍ فَأَذِنَ لَهُ، فَدَخَلْنَا، فَاسْتَأْذَنَ لِابْنِ عَمْرٍو، فَلَمْ يَزَلْ بِهِ حَتَّى أَذِنَ لَهُ الْحُسَيْنُ، فَدَخَلَ، فَلَمَّا رَآهُ أَبُو سَعِيدٍ زَحَلَ لَهُ، وَهُوَ جَالِسٌ إِلَى جَنْبِ الْحُسَيْنِ فَمَدَّهُ الْحُسَيْنُ إِلَيْهِ، فَقَامَ ابْنُ عَمْرٍو فَلَمْ يَجْلِسْ فَلَمَّا رَأَى ذَلِكَ خَلَّى عَنْ أَبِي سَعِيدٍ فَأَزْحَلَ لَهُ فَجَلَسَ بَيْنَهُمَا فَقَصَّ أَبُو سَعِيدٍ الْقِصَّةَ فَقَالَ: أَكَذَلِكَ يَا ابْنَ عَمْرٍو ؟ أَتَعْلَمُ أَنِّي أَحَبُّ أَهْلِ الْأَرْضِ إِلَى أَهْلِ السَّمَاءِ ؟ قَالَ: إِي وَرَبِّ الْكَعْبَةِ، إِنَّكَ لَأَحَبُّ أَهْلِ الْأَرْضِ إِلَى أَهْلِ السَّمَاءِ قَالَ: فَمَا حَمَلَكَ عَلَى أَنْ قَاتَلْتَنِي وَأَبِي يَوْمَ صِفِّينَ ؟ وَاللهِ لَأَبِي خَيْرٌ مِنِّي. قَالَ: أَجَلْ، وَلَكِنَّ عَمْرًا شَكَانِي إِلَى رَسُولِ اللهِ ﷺ، فَقَالَ: إِنَّ عَبْدَ اللهِ يَقُومُ اللَّيْلَ، وَيَصُومُ النَّهَارَ، فَقَالَ رَسُولُ اللهِ ﷺ: صَلِّ وَنَمْ، وَصُمْ وَأَفْطِرْ، وَأَطِعْ عَمْرًا فَلَمَّا كَانَ يَوْمُ صِفِّينَ أَقْسَمَ عَلَيَّ، وَاللهِ مَا كَثَّرْتُ لَهُمْ سَوَادًا، وَلَا اخْتَرَطْتُ لَهُمْ سَيْفًا، وَلَا طَعَنْتُ بِرُمْحٍ وَلَا رَمَيْتُ بِسَهْمٍ، فَقَالَ لَهُ الْحُسَيْنُ: أَمَا عَلِمْتَ أَنَّهُ لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ الْخَالِقِ ؟ قَالَ: بَلَى، قَالَ: فَكَأَنَّهُ قَبِلَ مِنْهُ
Translation
Chain of narrators
- ʿAlī b. Saʿīd al-Rāzī
- ʿAbbād b. Yaʿqūb al-Asadī
- ʿAlī b. Hāshim b. al-Barīd
- my father
- Ismāʿīl b. Rajāʾ
- his father
✧ I was in the mosque of the Messenger of Allah ﷺ in a circle that included Abu Saʿid al-Khudri and ʿAbd Allah b. ʿAmr. Al-Husayn b. ʿAli passed by and greeted; the people returned his greeting, but ʿAbd Allah b. ʿAmr remained silent. Then Ibn ʿAmr raised his voice after the people fell silent and said: And upon you be peace, and the mercy of Allah and His blessings. Then he turned to the people and said: Shall I not tell you who is the most beloved of the people of the earth to the people of heaven? They said: Yes. He said: It is this one who has just departed. By Allah, I have not spoken a word to him, nor has he spoken a word to me since the nights of Siffin. By Allah, for him to be pleased with me is more beloved to me than to have the like of Uhud. Abu Saʿid al-Khudri said to him: Will you not go to him in the morning? He said: Yes. So they agreed to go to him in the morning, and I went with them. Abu Saʿid asked permission and was admitted, so we entered. Then he asked permission for Ibn ʿAmr, and he kept at it until al-Husayn granted him permission, and he entered. When Abu Saʿid saw him, he moved over for him, as he was sitting next to al-Husayn, and al-Husayn pulled him toward himself. Ibn ʿAmr stood and did not sit. When he saw that, he let go of Abu Saʿid, moved over for him, and he sat between them. Abu Saʿid related the story, and he said: Is it so, O Ibn ʿAmr? Do you know that I am the most beloved of the people of the earth to the people of heaven? He said: Yes, by the Lord of the Kaʿbah, you are the most beloved of the people of the earth to the people of heaven. He said: Then what made you fight me and my father on the day of Siffin? By Allah, my father is better than me. He said: Yes, but ʿAmr complained about me to the Messenger of Allah ﷺ, saying: ʿAbd Allah stands at night and fasts during the day. The Messenger of Allah ﷺ said: Pray and sleep, fast and break your fast, and obey ʿAmr. When the day of Siffin came, he made me swear an oath. By Allah, I did not increase their numbers, nor draw a sword for them, nor thrust with a spear, nor shoot an arrow. Al-Husayn said to him: Do you not know that there is no obedience to a creature in disobedience to the Creator? He said: Yes. He said: And so it was as if he accepted it from him.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح غير هاشم بن البريد وهو ثقة
machine translationIts men are the men of the Ṣaḥīḥ, except Hāshim b. al-Barīd, and he is trustworthy (thiqah).
in المعجم الأوسط, p. 3922 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه علي بن سعيد بن بشير وفيه لين وهو حافظ وبقية رجاله ثقات
machine translationIn it is ʿAlī b. Saʿīd b. Bashīr, in whom there is some weakness (layyin), though he is a memorizer (ḥāfiẓ); and the rest of its men are trustworthy (thiqāt).
in المعجم الأوسط, p. 3922
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءصريح في السماع
- truthful (ṣadūq)أَبِيهِصدوقعن
- Trustworthy (thiqah); al-Azdī spoke against him without proofd. between 111 and 120 AHإِسْمَاعِيلُ بْنُ رَجَاءٍثقة ، تكلم فيه الأزدي بلا حجةنا
- Trustworthy (thiqah), except that he was accused of Shīʿismd. 181 AHأَبِيثقة إلا أنه رمي بالتشيعحدثني
- truthful (ṣadūq), inclined to Shīʿismd. 180 AH, or 181 AH, or 189 AHعَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِصدوق يتشيعنا
- truthful (ṣadūq)d. 250 AHعَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّصدوقنا
- d. 299 AHعَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.