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العربية

al-Mu'jam al-Awsat 3713

✧ ʿUthmān b. ʿUmar al-Ḍabbī

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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ قَالَ: نَا حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ: نَا عُمَرُ بْنُ فَرُّوخَ صَاحِبُ الْأَقْتَابِ قَالَ: نَا حَبِيبُ بْنُ الزُّبَيْرِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ:

نَهَى رَسُولُ اللهِ ﷺ أَنْ تُبَاعَ ثَمَرَةٌ حَتَّى تُطْعَمَ، وَلَا صُوفٌ عَلَى ظَهْرٍ، وَلَا لَبَنٌ فِي ضَرْعٍ

Translation

Chain of narrators
  1. ʿUthmān b. ʿUmar al-Ḍabbī
  2. Ḥafṣ b. ʿUmar al-Ḥawḍī
  3. ʿUmar b. Farrūkh Ṣāḥib al-Aqtāb
  4. Ḥabīb b. al-Zubayr
  5. ʿIkrimah
  6. Ibn ʿAbbās

✧ The Messenger of God ﷺ forbade selling fruit until it is ripe, and wool while still on the back, and milk in the udder.

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No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد برفعه عمر بن فروخ وليس بالقوي وقد أرسله عنه وكيع ورواه غيره موقوفا

    machine translationʿUmar b. Farrukh alone transmitted it as raised to the Prophet (marfūʿ), and he is not strong (laysa bi-l-qawī). Wakīʿ transmitted it from him as a mursal report, and others transmitted it as a statement of a Companion (mawqūf).

    in المعجم الأوسط, p. 3713
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد برفعه عمر بن فروخ وليس بالقوي

    machine translationʿUmar b. Farrukh alone transmitted it as raised to the Prophet (marfūʿ), and he is not strong (laysa bi-l-qawī).

    in المعجم الأوسط, p. 3713
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    روي مرفوعا والصحيح موقوف

    machine translationIt was transmitted as raised to the Prophet (marfūʿ), but the sound (ṣaḥīḥ) view is that it is a statement of a Companion (mawqūf).

    in المعجم الأوسط, p. 3713
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    في الكبير من طرق ورجال بعضها ثقات

    in المعجم الأوسط, p. 3713
Show 3 more
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    وأما النهي عن بيع الثمرة حتى يبدو صلاحها فصحيح مجمع عليه

    machine translationAs for the prohibition of selling fruit until its ripeness appears, it is sound (ṣaḥīḥ) and agreed upon.

    in المعجم الأوسط, p. 3713
  • al-Dhahabi

    نقل شيخنا الذهبي توثيق عمر بن فروخ عن أبي داود وابن معين وأبي حاتم

    machine translationOur shaykh al-Dhahabī reported the authentication of ʿUmar b. Farrukh from Abū Dāwūd, Ibn Maʿīn and Abū Ḥātim.

    in المعجم الأوسط, p. 3713
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد به عمر وليس بالقوي

    machine translationʿUmar alone transmitted it, and he is not strong (laysa bi-l-qawī).

    in المعجم الأوسط, p. 3713

Same hadith, other wordings

  • Bulughul Maram 826{ نَهَى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -أَنْ تُبَاعَ ثَمَرَةٌ حَتَّى تُطْعَمَ, وَلَا يُبَاعَ صُوفٌ عَلَى ظَهْرٍ, وَلَا لَبَنٌ فِي ضَرْعٍ }

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Ḥabīb b. al-Zubayr
    trustworthy (thiqah)d. between 121 and 130 AH
    حَبِيبُ بْنُ الزُّبَيْرِثقة
    نا
  4. ʿUmar b. Farrūkh
    truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 151 and 160 AH
    عُمَرُ بْنُ فَرُّوخَ صَاحِبُ الْأَقْتَابِصدوق ربما وهم
    نا
  5. Ḥafṣ b. ʿUmar
    Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AH
    حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّثقة ثبت ، عيب بأخذ الأجرة على الحديث
    نا
  6. ʿUthmān b. ʿUmar al-Ḍabbī
    d. between 281 and 290 AH
    عُثْمَانُ بْنُ عُمَرَ الضَّبِّيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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