al-Mu'jam al-Awsat 3525
✧ Hafs b. Umar b. al-Sabbah al-Raqqi
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حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ قَالَ: نَا فَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّ قَالَ: نَا مِسْعَرُ بْنُ كِدَامٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
الْأَئِمَّةُ مِنْ قُرَيْشٍ، أَبْرَارُهَا أُمَرَاءُ أَبْرَارِهَا، وَفُجَّارُهَا أُمَرَاءُ فُجَّارِهَا، وَلِكُلٍّ حَقٌّ، فَآتُوا كُلَّ ذِي حَقٍّ حَقَّهُ، وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ فَاسْمَعُوا لَهُ وَأَطِيعُوا، مَا لَمْ يُخَيَّرْ أَحَدُكُمْ بَيْنَ إِسْلَامِهِ وَبَيْنَ ضَرْبِ عُنُقِهِ، فَإِنْ خُيِّرَ بَيْنَ إِسْلَامِهِ وَبَيْنَ ضَرْبِ عُنُقِهِ، فَلْيَمْدُدْ عُنُقَهُ، ثَكِلَتْهُ أُمُّهُ، فَلَا دُنْيَا وَلَا آخِرَةَ بَعْدَ ذَهَابِ إِسْلَامِهِ
Translation
Chain of narrators
- Ḥafṣ b. ʿUmar b. al-Ṣabbāḥ
- Fayḍ b. al-Faḍl al-Bajalī
- Misʿar b. Kidām
- Salamah b. Kuhayl
- Abū Ṣādiq
- Rabīʿah b. Nājid
- ʿAlī
- Rasūl Allāh ﷺ
✧ The leaders are from Quraysh: the righteous among them are leaders of their righteous, and the wicked among them are leaders of their wicked. Each has a right, so give every rightful one his right. And if an Ethiopian slave with mutilated nose and ears is appointed over you, listen to him and obey, as long as one of you is not made to choose between his Islam and the striking of his neck. If he is made to choose between his Islam and the striking of his neck, let him stretch out his neck—may his mother be bereaved of him—for there is no worldly life or Hereafter after the loss of his Islam.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مسعر واختلف عنه فرفعه فيض بن الفضل عن مسعر عن سلمة بن كهيل عن أبي صادق عن ربيعة بن ناجد عن علي عن النبي صلى الله عليه وسلم وخالفه داود بن عبد الجبار فرواه عن مسعر عن عثمان بن المغيرة عن أبي صادق ورفعه أيضا وغيرهما يرويه عن مسعر موقوفا وكذلك رواه أبو عوانة عن عثمان بن المغيرة موقوفا والموقوف أشبه بالصواب
machine translationMisʿar narrates it, and there is disagreement about him. Fayḍ b. al-Faḍl raised it (to the Prophet) from Misʿar, from Salamah b. Kuhayl, from Abū Ṣādiq, from Rabīʿah b. Nājid, from ʿAlī, from the Prophet ﷺ. Dāwūd b. ʿAbd al-Jabbār differed from him and narrated it from Misʿar, from ʿUthmān b. al-Mughīrah, from Abū Ṣādiq, and he also raised it. Others besides them narrate it from Misʿar as a statement of the Companion (mawqūf). Likewise Abū ʿAwānah narrated it from ʿUthmān b. al-Mughīrah as mawqūf. The mawqūf report is closer to being correct.
in المعجم الأوسط, p. 3525 - Dāraquṭnī
رجح في العلل الموقوف
machine translationIn al-ʿIlal he preferred the mawqūf version.
in المعجم الأوسط, p. 3525 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه حفص بن عمر بن الصباح الرقي قال الحاكم حدث بغير حديث لم يتابع عليه
in المعجم الأوسط, p. 3525
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)رَبِيعَةَ بْنِ نَاجِدٍثقةعن
- truthful (ṣadūq)أَبِي صَادِقٍصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرُ بْنُ كِدَامٍثقة ثبت فاضلنا
- d. between 211 and 220 AHفَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّنا
- d. 280 AHحَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.