al-Mu'jam al-Awsat 3512
✧ Hamala b. Muhammad al-Ghazzi
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حَدَّثَنَا حَمَلَةُ بْنُ مُحَمَّدٍ الْغَزِّيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْغَزِّيُّ قَالَ: نَا عَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّ قَالَ: نَا زُهَيْرٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ:
نَهَى رَسُولُ اللهِ ﷺ أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا
Translation
Chain of narrators
- Ḥamalah b. Muḥammad al-Ghazzī
- ʿAbdullāh b. Muḥammad b. ʿAmr al-Ghazzī
- ʿAmr b. Abū Salamah al-Tinnīsī
- Zuhayr
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar
✧ The Messenger of Allah ﷺ forbade that a woman be married in addition to her paternal aunt or her maternal aunt.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ليس فيها شيء على شرط الصحيح
machine translationNone of them meets the criteria of the Ṣaḥīḥ.
in المعجم الأوسط, p. 3512 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
جاء من حديث علي وابن مسعود وابن عمر وابن عباس وعبد الله بن عمرو وأنس وأبي سعيد وعائشة وليس فيها شيء على شرط الصحيح وإنما اتفقا على إثبات حديث أبي هريرة
machine translationIt has come down in the hadith of ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Ibn ʿAbbās, ʿAbdullāh b. ʿAmr, Anas, Abū Saʿīd and ʿĀʾishah, but none of these meets the criterion of the Ṣaḥīḥ (the two Ṣaḥīḥs). The two (al-Bukhārī and Muslim) agreed only on including the hadith of Abū Hurayrah.
in المعجم الأوسط, p. 3512
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنِ عُقْبَةَثقة فقيه ، إمام في المغازيعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٌثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهانا
- Truthful (ṣadūq) with some errors (awhām)d. 212 AH or 213 AH or 214 AHعَمْرُو بْنُ أَبِي سَلَمَةَ التِّنِّيسِيُّصدوق له أوهامنا
- trustworthy (thiqah)d. between 251 AH and 260 AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَمْرٍو الْغَزِّيُّثقةنا
- حَمَلَةُ بْنُ مُحَمَّدٍ الْغَزِّيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.