al-Mu'jam al-Awsat 3482
✧ al-Husayn b. Ahmad b. Mansur Sajjada
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حَدَّثَنَا الْحُسَيْنُ بْنُ أَحْمَدَ بْنِ مَنْصُورِ بْنِ سَجَّادَةَ قَالَ: نَا عَبْدُ اللهِ بْنُ دَاهِرٍ الرَّازِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ عَبْدِ الْقُدُّوسِ، عَنِ الْأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ قَالَ:
رَأَيْتُ أَبَا ذَرٍّ الْغِفَارِيَّ أَخَذَ بِعِضَادَتَيْ بَابِ الْكَعْبَةِ، وَهُوَ يَقُولُ: مَنْ عَرَفَنِي، فَقَدْ عَرَفَنِي وَمَنْ لَمْ يَعْرِفْنِي فَأَنَا أَبُو ذَرٍّ الْغِفَارِيُّ سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ: مَثَلُ أَهْلِ بَيْتِي فِيكُمْ كَمَثَلِ سَفِينَةِ نُوحٍ فِي قَوْمِ نُوحٍ، مَنْ رَكِبَهَا نَجَا، وَمَنْ تَخَلَّفَ عَنْهَا هَلَكَ، وَمَثَلِ بَابِ حِطَّةٍ فِي بَنِي إِسْرَائِيلَ
Translation
Chain of narrators
- al-Ḥusayn b. Aḥmad b. Manṣūr b. Sajjādah
- ʿAbdullāh b. Dāhir al-Rāzī
- ʿAbdullāh b. ʿAbd al-Quddūs
- al-Aʿmash
- Abū Isḥāq
- Ḥanash b. al-Muʿtamir
✧ I saw Abu Dharr al-Ghifari holding the two doorposts of the Kaaba and saying: "Whoever knows me has known me, and whoever does not know me, I am Abu Dharr al-Ghifari. I heard the Messenger of God ﷺ say: 'The likeness of my household among you is like the ark of Noah among the people of Noah: whoever boards it is saved, and whoever stays behind from it perishes. And like the gate of Hittah among the Children of Israel.'"
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
في إسناد الطبراني عبد الله بن داهر وهو متروك
machine translationIn the chain of transmission of al-Ṭabarānī is ʿAbdullāh b. Dāhir, and he is abandoned (matrūk).
in المعجم الأوسط, p. 3482 - Dāraquṭnī
والقول عندي قول إسرائيل
machine translationAnd the view, in my opinion, is the view of Isrāʾīl.
in المعجم الأوسط, p. 3482
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- truthful (ṣadūq), has errors and transmits mursal reportsd. between 81 and 90 AHحَنَشِ بْنِ الْمُعْتَمِرِصدوق له أوهام ويرسلعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- truthful (ṣadūq), accused of Rafḍ, he also used to make mistakesd. between 181 and 190 AH or between 191 and 200 AHعَبْدُ اللهِ بْنُ عَبْدِ الْقُدُّوسِصدوق ، رمي بالرفض ، وكان أيضا يخطئنا
- d. between 221 AH, and: 230 AHعَبْدُ اللهِ بْنُ ج٤ / ص١٠دَاهِرٍ الرَّازِيُّنا
- d. between 291 AH and 300 AHالْحُسَيْنُ بْنُ أَحْمَدَ بْنِ مَنْصُورِ بْنِ سَجَّادَةَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.