MajelisNoteDalilدليل

al-Mu'jam al-Awsat 3380

✧ Ja'far b. Bujayr al-Attar al-Baghdadi

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حَدَّثَنَا جَعْفَرُ بْنُ بُجَيْرٍ قَالَ: ثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ قَالَ: نَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَيَاتِي

Translation

Chain of narrators
  1. Jaʿfar b. Bujayr
  2. Muḥammad b. Bakkār b. al-Rayyān
  3. Ḥafṣ b. Sulaymān
  4. Layth b. Abū Sulaym
  5. Mujāhid
  6. Ibn ʿUmar
  7. Rasūl Allāh ﷺ

✧ Whoever performs Hajj and visits my grave after my death, it is as if he visited me in my lifetime.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    وهذان الطريقان ضعيفان

    machine translationThese two routes are weak (ḍaʿīf).

    in المعجم الأوسط, p. 3380
  • ابن عدي

    لا يرويه عن الليث غير حفص

    machine translationNo one narrates it from al-Layth except Ḥafṣ.

    in المعجم الأوسط, p. 3380
  • ابن عدي

    ولحفص غير ما ذكرت من الحديث ومنها الحديث وعامة حديثه عمن روى عنهم غير محفوظة

    machine translationḤafṣ has hadiths other than those I mentioned, among them this hadith, and most of his hadiths from those from whom he narrated are not preserved (ghayr maḥfūẓah).

    in المعجم الأوسط, p. 3380
  • Ibn ʿAsākir

    صوب الرواية التي بإسقاطه كثير بن شنظير

    machine translationHe deemed correct the narration that omits Kathīr b. Shinẓīr.

    in المعجم الأوسط, p. 3380

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  4. abandoned (matrūk) in hadith despite being an imam in Qurʾān recitationd. 180 AH, also said: close to 190 AH
    حَفْصُ بْنُ سُلَيْمَانَمتروك الحديث مع إمامته في القراءة
    نا
  5. trustworthy (thiqah)d. 238 AH
    مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِثقة
    حدثنا
  6. جَعْفَرُ بْنُ بُجَيْرٍ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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