al-Mu'jam al-Awsat 3121
✧ Bakr b. Sahl al-Dimyati
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حَدَّثَنَا بَكْرٌ قَالَ: نَا عَبْدُ اللهِ بْنُ يُوسُفَ وَشُعَيْبُ بْنُ يَحْيَى، قَالَا: نَا ابْنُ لَهِيعَةَ قَالَ: نَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ
أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَامَ بَنِي لِحْيَانَ: لِيَخْرُجْ مِنْ كُلِّ اثْنَيْنِ مِنْكُمْ رَجُلٌ، وَلْيَخْلُفِ الْغَازِي فِي أَهْلِهِ وَمَالِهِ، وَلَهُ مِثْلُ نِصْفِ أَجْرِهِ
Translation
Chain of narrators
- Bakr
- ʿAbdullāh b. Yūsuf and Shuʿayb b. Yaḥyá
- Ibn Lahīʿah
- Yazīd b. Abū Ḥabīb
- Saʿīd al-Maqburī
- his father
- Abū Saʿīd al-Khudrī
✧ In the year of Banu Lihyan, the Messenger of Allah ﷺ said: Let one man from every two of you go out, and let the one who remains behind look after the family and property of the warrior, and he will have half of his reward.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه ابن لهيعة وحديثه حسن
machine translationIt contains Ibn Lahīʿah, and his hadith is good (ḥasan).
in المعجم الأوسط, p. 3121 - Badr al-Dīn al-ʿAynī
فيه ابن لهيعة وتفرد به
machine translationIt contains Ibn Lahīʿah, and he was alone in narrating it (tafarrada bihi).
in المعجم الأوسط, p. 3121 - Qurṭubī
لفظة نصف يشبه أن تكون مقحمة
machine translationThe word "half" (niṣf) seems to be an interpolation.
in المعجم الأوسط, p. 3121 - Ibn Ḥajar al-ʿAsqalānī
لا حاجة لدعوى زيادتها لفظة نصف بعد ثبوتها في الصحيح
machine translationThere is no need to claim that the word "half" (niṣf) is an addition, after it has been established in the Ṣaḥīḥ.
in المعجم الأوسط, p. 3121
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلنا
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- truthful (ṣadūq), devout (ʿābid)d. 211 AH, al-Ḥākim said: 215 AHوَشُعَيْبُ بْنُ يَحْيَىصدوق عابدنا
- d. 289 AHبَكْرٌحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.