al-Mu'jam al-Awsat 3087
✧ Bakr b. Sahl al-Dimyati
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حَدَّثَنَا بَكْرُ بْنُ سَهْلٍ قَالَ: نَا عَبْدُ اللهِ بْنُ يُوسُفَ، قَالَ: نَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ: أَخْبَرَنَا النُّعْمَانُ بْنُ الْمُنْذِرِ، عَنْ مَكْحُولٍ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ أَنَّهَا أَخْبَرَتْهُ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
مَنْ حَافَظَ عَلَى أَرْبَعِ رَكَعَاتٍ قَبْلَ صَلَاةِ الْهَجِيرِ، وَأَرْبَعٍ بَعْدَهَا حَرَّمَهُ اللهُ عَلَى النَّارِ
Translation
Chain of narrators
- Bakr b. Sahl
- ʿAbdullāh b. Yūsuf
- al-Haytham b. Ḥumayd
- al-Nuʿmān b. al-Mundhir
- Makḥūl
- ʿAnbasah b. Abū Sufyān
- Um Ḥabībah
- Rasūl Allāh ﷺ
✧ Whoever is constant in four rakʿahs before the midday prayer and four after it, Allah will forbid him to the Fire.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
لهذا الحديث علة رواه ابن لهيعة عن سليمان بن موسى عن مكحول عن مولى لعنبسة بن أبي سفيان عن عنبسة عن أم حبيبة عن النبي صلى الله عليه وسلم قال أبي هذا دليل أن مكحول لم يلق عنبسة وقد أفسده رواية ابن لهيعة قلت لأبي لم حكمت برواية ابن لهيعة وقد عرفت ابن لهيعة وكثرة أوهامه قال أبي في رواية ابن لهيعة زيادة رجل ولو كان نقصان رجل كان أسهل على ابن لهيعة حفظه
machine translationThis hadith has a defect (ʿillah). Ibn Lahīʿah narrated it from Sulaymān b. Mūsā, from Makḥūl, from a freed slave of ʿAnbasah b. Abī Sufyān, from ʿAnbasah, from Umm Ḥabībah, from the Prophet ﷺ. My father said: This is evidence that Makḥūl did not meet ʿAnbasah, and the narration of Ibn Lahīʿah has corrupted it. I said to my father: Why did you judge by the narration of Ibn Lahīʿah, when you know Ibn Lahīʿah and his many errors? My father said: In the narration of Ibn Lahīʿah there is the addition of a man; had it been the omission of a man, it would have been easier for Ibn Lahīʿah to remember it.
in المعجم الأوسط, p. 3087 - Mizzī
هكذا قال غير واحد عن مكحول وهو المحفوظ أي بذكر عنبسة بن أبي سفيان وليس محمد بن أبي سفيان
machine translationMore than one narrated it thus from Makḥūl, and this is the preserved (maḥfūẓ) version, that is, with the mention of ʿAnbasah b. Abī Sufyān and not Muḥammad b. Abī Sufyān.
in المعجم الأوسط, p. 3087 - Ibn ʿAsākir
غريب من حديث عتبة محفوظ من حديث عنبسة
machine translationGharīb (rare) from the hadith of ʿUtbah; it is preserved (maḥfūẓ) from the hadith of ʿAnbasah.
in المعجم الأوسط, p. 3087
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 42 AH, or: 44 AH, also said: 49 AH, also said: 59 AHرَمْلَةُ بِنْتُ أَبِي سُفْيَانَ زَوْجُ رَسُولِ اللهِأم المؤمنينأخبرته
- It is said that he saw the Prophet (lahu ruʾyah)d. before his brotherعَنْبَسَةَ بْنِ أَبِي سُفْيَانَيقال : له رؤيةعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهورعن
- truthful (ṣadūq), accused of belief in qadard. 132 AHالنُّعْمَانُ بْنُ الْمُنْذِرِصدوق رمي بالقدرأخبرنا
- truthful (ṣadūq), accused of belief in qadard. between 181 AH and 190 AHالْهَيْثَمُ بْنُ حُمَيْدٍصدوق رمي بالقدرنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعَبْدُ اللهِ بْنُ يُوسُفَثقة متقن ، من أثبت الناس في الموطأنا
- d. 289 AHبَكْرُ بْنُ سَهْلٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.