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al-Mu'jam al-Awsat 2511

✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi

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حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ: نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي نُوحُ بْنُ حَكِيمٍ - وَكَانَ قَارِئًا لِلْقُرْآنِ - عَنْ رَجُلٍ يُقَالُ لَهُ: دَاوُدُ، وَلَدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ، عَنْ لَيْلَى بِنْتِ قَانِفٍ الثَّقَفِيَّةِ قَالَتْ:

كُنْتُ مِمَّنْ غَسَّلَ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللهِ ﷺ " فَكَانَ أَوَّلَ مَا أَعْطَانَا رَسُولُ اللهِ ﷺ الْحِقَاءُ، ثُمَّ الدِّرْعُ، ثُمَّ الْخِمَارُ، ثُمَّ الْمِلْحَفَةُ، ثُمَّ أُدْرِجَتْ فِي الثَّوْبِ الْأَكْبَرِ

Translation

Chain of narrators
  1. Abū Muslim
  2. ʿAlī b. al-Madīnī
  3. Yaʿqūb b. Ibrāhīm b. Saʿd
  4. my father
  5. Muḥammad b. Isḥāq
  6. Nūḥ b. Ḥakīm and Kān Qāriʾ Lilqurān
  7. a man Yuqāl Lah Dāwud Waladath Um Ḥabībah Bint Abū Sufyān
  8. Laylá Bint Qānif al-Thaqafiyyah

✧ I was among those who washed Umm Kulthum, daughter of the Messenger of God ﷺ. The first thing the Messenger of God ﷺ gave us was the waist-wrapper, then the shift, then the veil, then the outer wrap, then she was wrapped in the larger garment.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث إسناده حسن إلا رجلا واحدا لا أتحقق حاله وقد سكت عنه أبو داود فلم يضعفه

    machine translationThe chain of this hadith is good (ḥasan) except for one man whose condition I cannot verify, and Abū Dāwūd was silent about it and did not declare it weak.

    in المعجم الأوسط, p. 2511
  • ʿAbd al-ʿAẓīm al-Mudhirī

    فيه محمد بن إسحاق وفيه من ليس بمشهور والصحيح أن هذه القصة في زينب لأن أم كلثوم توفيت ورسول الله صلى الله عليه وسلم غائب ببدر

    machine translationIn it is Muḥammad b. Isḥāq, and in it is someone who is not well known. The correct view is that this story concerns Zaynab, because Umm Kulthūm died while the Messenger of Allah ﷺ was absent at Badr.

    in المعجم الأوسط, p. 2511
  • ʿAbd al-ʿAẓīm al-Mudhirī

    فيه محمد بن إسحاق وفيه من ليس بمشهور

    machine translationIn it is Muḥammad b. Isḥāq, and in it is someone who is not well known.

    in المعجم الأوسط, p. 2511
  • Ibn al-Qaṭṭān

    أعله بنوح وأنه مجهول

    machine translationHe faulted it because of Nūḥ, saying that he is unknown (majhūl).

    in المعجم الأوسط, p. 2511
Show 2 more
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا حديث غريب ثم قال فيه محمد بن إسحاق وفيه مقال وأكثر ما عابوا عليه التدليس وقد صرح في هذا الحديث بالتحديث فيحتج به ويكون حسنا

    machine translationThis is an unfamiliar (gharīb) hadith. Then he said: In it is Muḥammad b. Isḥāq, and there is some criticism of him, and what they most faulted him for was concealment (tadlīs). In this hadith he explicitly stated that he heard it directly (taḥdīth), so it can be used as evidence and it is good (ḥasan).

    in المعجم الأوسط, p. 2511
  • Ibn ʿAsākir

    هذا حديث غريب لا نعرفه إلا من حديث محمد بن إسحاق

    machine translationThis is an unfamiliar (gharīb) hadith; we know it only from the narration of Muḥammad b. Isḥāq.

    in المعجم الأوسط, p. 2511

Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)
    لَيْلَى بِنْت قَانِف الثَّقَفِيَّةصحابية
    عن
  2. trustworthy (thiqah)d. between 101 AH and 110 AH
    رَجُلٍ يُقَالُ لَهُ : دَاوُدُ ، وَلَدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَثقة
    عن
  3. نُوحُ بْنُ حَكِيمٍمجهول
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثني
  6. Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    نا
  7. trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمام
    نا
  8. d. 292 AH
    أَبُو مُسْلِمٍ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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