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al-Mu'jam al-Awsat 2394

✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi

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حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا أَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ سَعْدٍ قَالَ: سَمِعْتُ ابْنَ شِهَابٍ الزُّهْرِيَّ، يُحَدِّثُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ قَالَتْ:

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ، مِنْ إِنَاءٍ وَاحِدٍ، وَهُوَ الْفَرَقُ

Translation

Chain of narrators
  1. Abū Muslim
  2. Abū ʿUmar Ḥafṣ b. ʿUmar al-Ḥawḍī
  3. Ibrāhīm b. Saʿd
  4. Ibn Shihāb al-Zuhrī Yuḥaddith
  5. al-Qāsim b. Muḥammad
  6. ʿĀʾishah

✧ I and the Messenger of Allah ﷺ used to bathe from a single vessel, which was the faraq.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه ابن عيينة ومعمر والأوزاعي وجعفر بن برقان وبحر السقاء عن الزهري عن عروة عن عائشة وخالفهم إبراهيم بن سعد فرواه عن الزهري عن القاسم بن محمد عن عائشة والقول قول من قال عن عروة

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Ibn ʿUyaynah, Maʿmar, al-Awzāʿī, Jaʿfar b. Burqān and Baḥr al-Saqqāʾ narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah. Ibrāhīm b. Saʿd contradicted them and narrated it from al-Zuhrī, from al-Qāsim b. Muḥammad, from ʿĀʾishah. The correct view is the view of those who said: from ʿUrwah.

    in المعجم الأوسط, p. 2394
  • أبو زرعة الرازي

    الحديث عندي حديث عروة

    machine translationThe hadith, in my view, is the hadith of ʿUrwah.

    in المعجم الأوسط, p. 2394

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AH
    الْقَاسِمِ بْنِ مُحَمَّدٍثقة
    يحدث عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنَ شِهَابٍ الزُّهْرِيَّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    سمعت
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    نا
  5. Trustworthy and firm (thiqah thabt); he was criticized for taking payment for teaching hadithd. 225 AH
    أَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ الْحَوْضِيُّثقة ثبت ، عيب بأخذ الأجرة على الحديث
    نا
  6. d. 292 AH
    أَبُو مُسْلِمٍ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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