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العربية

al-Mu'jam al-Awsat 2253

✧ Ahmad b. Muhammad al-Wasiti

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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْجَوَارِبِيُّ، قَالَ: نَا عَمِّي عَلِيُّ بْنُ أَحْمَدَ قَالَ: نَا قَبِيصَةُ بْنُ عُقْبَةَ قَالَ: نَا حِبَّانُ بْنُ عَلِيٍّ، عَنْ صَالِحِ بْنِ حَيَّانَ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ قَالَتْ:

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي إِلَى جِذْعٍ يَتَسَانَدُ إِلَيْهِ، فَمَرَّ رُومِيٌّ، فَقَالَ: لَوْ دَعَانِي مُحَمَّدٌ فَجَعَلْتُ لَهُ مَا هُوَ أَرْفَقُ بِهِ مِنْ هَذَا، قَالَتْ: فَدُعِيَ لِرَسُولِ اللهِ ﷺ فَجَعَلَ لَهُ الْمِنْبَرَ أَرْبَعَ مَرَاقِيَ، فَصَعِدَ النَّبِيُّ ﷺ الْمِنْبَرَ فَخَطَبَ، فَحَنَّ الْجِذْعُ كَمَا تَحِنُّ النَّاقَةُ، فَنَزَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ، فَقَالَ: مَا شَأْنُكَ ؟ إِنْ شِئْتَ دَعَوْتُ اللهَ فَرَدَّكَ إِلَى مُحْتَبَسِكَ، وَإِنْ شِئْتَ دَعَوْتُ اللهَ فَأَدْخَلَكَ اللهُ الْجَنَّةَ فَأَثْمَرْتَ فِيهَا، فَأَكَلَ مِنْ ثَمَرَتِكَ أَنْبِيَاءُ اللهِ الْمُرْسَلُونَ، وَعِبَادُهُ الْمُتَّقُونَ "، قَالَ: فَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: " نَعَمْ "، فَغَارَ الْجِذْعُ، فَذَهَبَ

Translation

Chain of narrators
  1. Aḥmad b. Muḥammad b. Aḥmad al-Jawāribī
  2. ʿAmmī ʿAlī b. Aḥmad
  3. Qabīṣah b. ʿUqbah
  4. Ḥibbān b. ʿAlī
  5. Ṣāliḥ b. Ḥayyān
  6. ʿAbdullāh b. Buraydah
  7. ʿĀʾishah

✧ The Messenger of God ﷺ used to pray leaning against a palm trunk. A Roman passed by and said: 'If Muhammad would invite me, I would make for him something more comfortable than this.' She said: So he was invited on behalf of the Messenger of God ﷺ, and he made for him a pulpit with four steps. The Prophet ﷺ ascended the pulpit and gave a sermon, and the trunk moaned as a she-camel moans. The Messenger of God ﷺ came down to it and said: 'What is the matter with you? If you wish, I will call upon God to return you to your place, and if you wish, I will call upon God to admit you to Paradise and you will bear fruit there, so that the sent prophets of God and His righteous servants may eat from your fruit.' He said: I heard the Messenger of God ﷺ say: 'Yes.' Then the trunk sank into the ground and vanished.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    إسناد ضعيف

    machine translationThe chain of transmission is weak (ḍaʿīf).

    in المعجم الأوسط, p. 2253
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه صالح بن حيان وهو ضعيف

    machine translationIt contains Ṣāliḥ b. Ḥayyān, and he is weak (ḍaʿīf).

    in المعجم الأوسط, p. 2253

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿAbdullāh b. Buraydah
    trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
    عن
  3. Ṣāliḥ b. Ḥayyān
    weak (ḍaʿīf)d. between 141 and 150 AH
    صَالِحِ بْنِ حَيَّانَضعيف
    عن
  4. Ḥibbān b. ʿAlī
    weak (ḍaʿīf), and he had jurisprudence and meritd. 171 AH or 172 AH
    حِبَّانُ بْنُ عَلِيٍّضعيف ، وكان له فقه وفضل
    نا
  5. Qabīṣah
    truthful (ṣadūq), sometimes contradicts othersd. 213 AH, or: 215 AH
    قَبِيصَةُ بْنُ عُقْبَةَصدوق ربما خالف
    نا
  6. ʿAlī b. Aḥmad
    d. 258 AH
    عَلِيُّ بْنُ أَحْمَدَ
    نا
  7. Aḥmad b. Muḥammad al-Jawāribī al-Wāsiṭī
    أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ الْجَوَارِبِيُّ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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