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al-Mu'jam al-Awsat 2173

✧ Ahmad b. Zuhayr al-Tustari

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَ قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى قَالَ: نَا إِسْرَائِيلُ، عَنْ زِيَادِ بْنِ فَيَّاضٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ

أَنَّهَا قَدِمَتْ وَهِيَ مُعْتَمِرَةٌ، فَحَاضَتْ قَبْلَ أَنْ تَطُوفَ بِالْبَيْتِ، فَسَأَلَتِ النَّبِيَّ ﷺ " فَأَمَرَهَا أَنْ تُهِلَّ بِالْحَجِّ، فَلَمَّا قَضَتْ نُسُكَهَا. قَالَتْ: يَا رَسُولَ اللهِ، تَرْجِعُ أَخَوَاتِي بِحَجٍّ وَعُمْرَةٍ، وَأَرْجِعُ بِحَجَّةٍ ؟ فَقَالَ: اخْرُجِي مَعَ أَخِيكِ، فَخَرَجَتْ مَعَهُ إِلَى التَّنْعِيمِ، وَنَزَلَ رَسُولُ اللهِ ﷺ بِالْأَبْطَحِ يَنْتَظِرُهَا، فَصَارَتْ سُنَّةَ النَّاسِ

Translation

Chain of narrators
  1. Aḥmad
  2. Muḥammad b. ʿUthmān b. Karāmah
  3. ʿUbaydullāh b. Mūsá
  4. Isrāʾīl
  5. Ziyād b. Fayyāḍ
  6. ʿIkrimah
  7. ʿĀʾishah

✧ She arrived intending ʿumrah, but she menstruated before she could circumambulate the House. She asked the Prophet ﷺ, and he ordered her to enter into iḥrām for ḥajj. When she completed her rites, she said: O Messenger of God, my sisters return with both ḥajj and ʿumrah, while I return with only a ḥajj? He said: Go out with your brother. So she went out with him to al-Tanʿīm. The Messenger of God ﷺ stopped at al-Abṭaḥ waiting for her. Thus it became a sunnah for the people.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 129 AH
    زِيَادِ بْنِ فَيَّاضٍثقة ، عابد
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    نا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    نا
  6. trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after it
    مُحَمَّدُ بْنُ عُثْمَانَ بْنِ كَرَامَةَثقة
    نا
  7. d. 310 AH
    أَحْمَدُ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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