MajelisNoteDalilدليل
العربية

al-Mu'jam al-Awsat 2103

✧ Ahmad b. Zuhayr al-Tustari

Show the chain

حَدَّثَنَا أَحْمَدُ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ سَعْدٍ الزُّهْرِيُّ قَالَ: نَا عَمِّي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ: نَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ: حَدَّثَنِي خَالِدُ بْنُ كَثِيرٍ الْهَمْدَانِيُّ الْكُوفِيُّ، أَنَّ الْحَكَمَ بْنَ عُتَيْبَةَ، حَدَّثَهُ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى حَدَّثَهُ، أَنَّ عَبْدَ اللهِ بْنَ عُكَيْمٍ الْجُهَنِيَّ حَدَّثَهُ

أَنَّ رَسُولَ اللهِ ﷺ كَتَبَ إِلَيْهِمْ بِأَرْضِ جُهَيْنَةَ: أَلَّا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ

Translation

Chain of narrators
  1. Aḥmad
  2. ʿUbaydullāh b. Saʿd al-Zuhrī
  3. ʿAmmī Yaʿqūb b. Ibrāhīm b. Saʿd
  4. my father
  5. Muḥammad b. Isḥāq
  6. Khālid b. Kathīr al-Hamdānī al-Kūfī
  7. al-Ḥakam b. ʿUtaybah
  8. ʿAbd al-Raḥman b. Abū Laylá
  9. ʿAbdullāh b. ʿUkaym al-Juhanī

✧ The Messenger of Allah ﷺ wrote to them in the land of Juhaynah: Do not make use of anything from dead animals, neither hide nor sinew.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Daqīq al-ʿĪd

    تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب

    machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).

    in المعجم الأوسط, p. 2103
  • Ibn Ḥajar al-ʿAsqalānī

    وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب

    machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.

    in المعجم الأوسط, p. 2103
  • Aḥmad b. Ḥanbal

    تركه

    machine translationHe abandoned it.

    in المعجم الأوسط, p. 2103
  • Mubarakpūri

    حديث لا يصلح للاحتجاج

    machine translationA hadith not fit to be used as evidence.

    in المعجم الأوسط, p. 2103
Show 3 more
  • Ibn Ḥajar al-ʿAsqalānī

    ثم تركه الإمام أحمد لما اضطربوا في إسناده

    machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.

    in المعجم الأوسط, p. 2103
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in المعجم الأوسط, p. 2103
  • Khaṭṭābī

    هذا الخبر مرسل

    machine translationThis report is mursal (with the Companion omitted from the chain).

    in المعجم الأوسط, p. 2103

Narrators

  1. ʿAbdullāh b. ʿUkaym al-Juhanī
    d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّ
    حدثه
  2. ʿAbd al-Raḥman b. Abī Laylá
    trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَىثقة
    حدثه
  3. al-Ḥakam b. ʿUtaybah al-Kindī
    trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمَ بْنَ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلس
    حدثه
  4. Khālid b. Kathīr al-Hamdānī
    there is no harm in him (laysa bihi baʾs)d. between 131 AH and 140 AH
    خَالِدُ بْنُ كَثِيرٍ الْهَمْدَانِيُّ الْكُوفِيُّليس به بأس
    حدثني
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    نا
  7. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
    نا
  8. ʿUbaydullāh b. Saʿd
    trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AH
    عُبَيْدُ اللهِ بْنُ سَعْدٍ الزُّهْرِيُّثقة
    نا
  9. Aḥmad
    d. 310 AH
    أَحْمَدُ
    حدثنا
  10. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us