al-Mu'jam al-Awsat 2091
✧ Ahmad b. Zuhayr al-Tustari
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حَدَّثَنَا أَحْمَدُ بْنُ زُهَيْرٍ، قَالَ: نَا أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ قَالَ: نَا عَبْدُ الصَّمَدِ بْنُ النُّعْمَانِ قَالَ: نَا الْمِنْهَالُ بْنُ خَلِيفَةَ، عَنِ الْأَزْرَقِ بْنِ قَيْسٍ قَالَ:
صَلَّى لَنَا إِمَامٌ يُكْنَى أَبَا رِمْثَةَ فِي مُصَلَّانَا الْعَصْرَ، وَمَعَنَا رَجُلٌ شَهِدَ تَكْبِيرَةَ الْأُولَى، فَلَمَّا انْصَرَفَ أَبُو رِمْثَةَ قَامَ الرَّجُلُ يَشْفَعُ، فَنَظَرَ إِلَيْهِ أَبُو رِمْثَةَ، فَقَالَ: صَلَّيْتُ هَذِهِ الصَّلَاةَ، أَوْ مِثْلَ هَذِهِ الصَّلَاةِ، مَعَ النَّبِيِّ ﷺ، وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يُقَدَّمَانِ فِي الصَّلَاةِ، وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ، فَصَلَّى النَّبِيُّ ﷺ ثُمَّ سَلَّمَ عَنْ يَمِينٍ وَيَسَارٍ، حَتَّى رَأَيْتُ وَضَحَ خَدَّيْهِ، ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ، يَعْنِي: نَفْسَهُ، فَاسْتَقْبَلَ الْقَوْمَ، فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى يَشْفَعُ، فَقَامَ إِلَيْهِ عُمَرُ، فَأَخَذَ بِمَنْكِبِهِ، فَلَهَزَهُ، ثُمَّ قَالَ: اجْلِسْ، فَإِنَّهُ لَمْ يُهْلِكْ أَهْلَ الْكِتَابِ إِلَّا أَنَّهُ لَمْ يَكُنْ لِصَلَاتِهِمْ فَصْلٌ، فَرَفَعَ النَّبِيُّ ﷺ بَصَرَهُ إِلَيْهِ فَقَالَ: أَصَابَ اللهُ بِكَ يَا ابْنَ الْخَطَّابِ
Translation
Chain of narrators
- Aḥmad b. Zuhayr
- Aḥmad b. Manṣūr al-Ramādī
- ʿAbd al-Ṣamad b. al-Nuʿmān
- al-Minhāl b. Khalīfah
- al-Azraq b. Qays
✧ An imam known as Abu Rimthah led us in the afternoon prayer in our prayer place, and with us was a man who had witnessed the first takbir. When Abu Rimthah finished, the man stood up to make up what he had missed. Abu Rimthah looked at him and said: “I prayed this prayer, or one like it, with the Prophet ﷺ. Abu Bakr and ‘Umar were placed forward in prayer. There was a man who had witnessed the first takbir of the prayer. The Prophet ﷺ prayed, then he gave the greeting to the right and left, until I saw the whiteness of his cheeks, then he turned away as Abu Rimthah turned away—meaning himself—and faced the people. The man who had caught the first takbir with him stood up to make up what he had missed. ‘Umar went to him, seized him by the shoulder, and pushed him, then said: 'Sit down, for the People of the Book were ruined only because there was no separation between their prayers.' The Prophet ﷺ raised his eyes to him and said: 'May God cause you to hit the mark, O Ibn al-Khattab.'”
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وفي إسناده نظر
machine translationThere is some question (naẓar) about its chain of transmission.
in المعجم الأوسط, p. 2091
Narrators
- Companion (ṣaḥābī)أَبُو رِمْثَةَ الْبَلَوِيُّصحابيفقال
- trustworthy (thiqah)d. during Khālid's governorship over Iraq, or after 120 AHالْأَزْرَقِ بْنِ قَيْسٍثقةعن
- weak (ḍaʿīf)d. between 151 and 160 AHالْمِنْهَالُ بْنُ خَلِيفَةَضعيفنا
- d. 216 AHعَبْدُ الصَّمَدِ بْنُ النُّعْمَانِنا
- trustworthy (thiqah), ḥāfiẓd. 265 AHأَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّثقة ، حافظنا
- d. 310 AHأَحْمَدُ بْنُ زُهَيْرٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.