al-Mu'jam al-Awsat 1692
✧ Ahmad b. Shu'ayb al-Nasa'i
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا يُوسُفُ بْنُ وَاضِحٍ قَالَ: نَا قُدَامَةُ بْنُ شِهَابٍ عَنْ بُرْدِ بْنِ سِنَانٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ. عَنْ جَابِرِ بْنِ عَبْدِ اللهِ
أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَعَلَّمَهُ مَوَاقِيتَ الصَّلَاةِ، فَتَقَدَّمَ جِبْرِيلُ، وَرَسُولُ اللهِ ﷺ خَلْفَهُ، وَالنَّاسُ خَلْفَ رَسُولِ اللهِ ﷺ، فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ، وَأَتَاهُ حِينَ كَانَ الظِّلُّ مِثْلَ شَخْصِهِ، فَصَنَعَ كَمَا صَنَعَ، فَتَقَدَّمَ جِبْرِيلُ، وَرَسُولُ اللهِ ﷺ خَلْفَهُ، وَالنَّاسُ خَلْفَ رَسُولِ اللهِ، فَصَلَّى الْعَصْرَ، ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ، فَتَقَدَّمَ جِبْرِيلُ، وَرَسُولُ اللهِ خَلْفَهُ، وَالنَّاسُ خَلْفَ رَسُولِ اللهِ، فَصَلَّى الْمَغْرِبَ، ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ، فَتَقَدَّمَ جِبْرِيلُ وَرَسُولُ اللهِ خَلْفَهُ، وَالنَّاسُ خَلْفَ رَسُولِ اللهِ، فَصَلَّى الْعِشَاءَ، ثُمَّ أَتَاهُ حِينَ انْشَقَّ الْفَجْرُ، فَتَقَدَّمَ جِبْرِيلُ، وَرَسُولُ اللهِ خَلْفَهُ، وَالنَّاسُ خَلْفَ رَسُولِ اللهِ، فَصَلَّى الْغَدَاةَ، ثُمَّ أَتَاهُ الْيَوْمَ الثَّانِيَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصِهِ، فَصَنَعَ كَمَا صَنَعَ بِالْأَمْسِ، فَصَلَّى الظُّهْرَ، ثُمَّ أَتَاهُ حِينَ صَارَ ظِلُّ الرَّجُلِ مِثْلَ شَخْصِهِ، فَصَنَعَ كَمَا صَنَعَ بِالْأَمْسِ، فَصَلَّى الْعَصْرَ، ثُمَّ أَتَاهُ حِينَ وَجَبَتِ الشَّمْسُ، فَصَنَعَ كَمَا صَنَعَ بِالْأَمْسِ، فَصَلَّى الْمَغْرِبَ، ثُمَّ أَتَاهُ حِينَ غَابَ الشَّفَقُ، فَصَنَعَ كَمَا صَنَعَ بِالْأَمْسِ، فَصَلَّى الْعِشَاءَ، ثُمَّ قَالَ: " مَا بَيْنَ هَاتَيْنِ الصَّلَاتَيْنِ وَقْتٌ
Translation
Chain of narrators
- Aḥmad
- Yūsuf b. Wāḍiḥ
- Qudāmah b. Shihāb
- Burd b. Sinān
- ʿAṭāʾ b. Abū Rabāḥ
- Jābir b. ʿAbdullāh
✧ Gabriel came to the Prophet ﷺ and taught him the times of prayer. Gabriel went forward, and the Messenger of God ﷺ was behind him, and the people were behind the Messenger of God ﷺ. He prayed Zuhr when the sun declined. Then he came to him when the shadow was equal to his height, and he did as he had done: Gabriel went forward, the Messenger of God ﷺ behind him, and the people behind the Messenger of God, and he prayed Asr. Then he came to him when the sun set, and he did as he had done: Gabriel went forward, the Messenger of God behind him, and the people behind the Messenger of God, and he prayed Maghrib. Then he came to him when the twilight disappeared, and he did as he had done: Gabriel went forward, the Messenger of God behind him, and the people behind the Messenger of God, and he prayed Isha. Then he came to him when the dawn broke, and he did as he had done: Gabriel went forward, the Messenger of God behind him, and the people behind the Messenger of God, and he prayed the morning prayer. Then he came to him the second day when a man's shadow was equal to his height, and he did as he had done the day before, and he prayed Zuhr. Then he came to him when a man's shadow became equal to his height, and he did as he had done the day before, and he prayed Asr. Then he came to him when the sun set, and he did as he had done the day before, and he prayed Maghrib. Then he came to him when the twilight disappeared, and he did as he had done the day before, and he prayed Isha. Then he said: 'Between these two prayers is the time.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
متصل حسن
machine translationConnected (muttaṣil), good (ḥasan).
in المعجم الأوسط, p. 1692 - al-Bukhari
أصح شيء في المواقيت حديث جابر
machine translationThe most authentic thing on the prayer times is the hadith of Jābir.
in المعجم الأوسط, p. 1692 - Aḥmad ibn Shuʿayb al-Nasāʾī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المعجم الأوسط, p. 1692 - Ishbīlī
سكت عنه مصححا له
machine translationHe remained silent about it, deeming it authentic (ṣaḥīḥ).
in المعجم الأوسط, p. 1692
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- Ibn al-Qaṭṭān
يجب أن يكون مرسلا لأن جابرا لم يذكر من حدثه بذلك وهو لم يشاهد ذلك صبيحة الإسراء لما علم من أنه أنصاري إنما صحب بالمدينة
machine translationIt must be a mursal report, because Jābir did not mention who narrated it to him, and he did not witness that on the morning after the Night Journey, since it is known that he was one of the Anṣār who only accompanied the Prophet in Medina.
in المعجم الأوسط, p. 1692
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- truthful (ṣadūq), accused of belief in qadar (free will)d. 135 AHبُرْدِ بْنِ سِنَانٍصدوق ، رمي بالقدرعن
- truthful (ṣadūq)d. between 181 AH and 190 AHقُدَامَةُ بْنُ شِهَابٍصدوقنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 250 AH, or shortly before or after it, al-Bukhārī said: 251 AHيُوسُفُ بْنُ وَاضِحٍثقة .نا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHأَحْمَدُالحافظحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.