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العربية

al-Mu'jam al-Awsat 1516

✧ Ahmad b. Muhammad b. Sadaqa

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍ قَالَ: نَا هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُ قَالَ: نَا عَلِيُّ بْنُ الْمُبَارَكِ الْحِنَّائِيُّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ. عَنْ عَبْدِ اللهِ بْنِ مَالِكِ ابْنِ بُحَيْنَةَ

أَنَّهُ شَهِدَ النَّبِيَّ ﷺ قَامَ مِنَ الرَّكْعَتَيْنِ، وَنَسِيَ أَنْ يَقْعُدَ، فَمَضَى فِي قِيَامِهِ، وَسَجَدَ سَجْدَتَيْنِ بَعْدَمَا سَلَّمَ مِنْ صَلَاتِهِ

Translation

Chain of narrators
  1. Aḥmad
  2. Muḥammad b. ʿAbdullāh b. ʿUbayd b. ʿAqīl
  3. Hārūn b. Ismāʿīl al-Khazzāz
  4. ʿAlī b. al-Mubārak al-Ḥinnāʾī
  5. Yaḥyá b. Abū Kathīr
  6. ʿAbd al-Raḥman al-Aʿraj
  7. ʿAbdullāh b. Mālik Ibn Buḥaynah

✧ He witnessed the Prophet ﷺ stand up after two rak'ahs and forget to sit, so he continued his standing and prostrated twice after he had said the salam at the end of his prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    قال أبو عمر هذا يدلك على أن حديث ابن بحينة أصح عند أحمد بن حنبل وهو إمام أهل الحديث من حديث المغيرة بن شعبة

    machine translationAbū ʿUmar said: This shows you that the hadith of Ibn Buḥaynah is sounder (aṣaḥḥ) according to Aḥmad b. Ḥanbal, who is an imam of the people of hadith, than the hadith of al-Mughīrah b. Shuʿbah.

    in المعجم الأوسط, p. 1516

Narrators

  1. ʿAbdullāh b. Mālik b. Saʿd b. al-Qashb al-Azdī
    well-known Companiond. 56 AH, also said: around the same time as ʿĀʾishah, also said: at the end of Muʿāwiyah's reign, also said: during the reign of Yazīd b. Muʿāwiyah
    عَبْدُ اللهِ بْنُ مَالِكِ بْنِ سَعْدِ بْنِ الْقَشْبِ الْأَزْدِيُّصحابي معروف
    عن
  2. ʿAbd al-Raḥman b. Hurmuz al-Aʿraj
    trustworthy (thiqah), reliable (thabt), a scholar (ʿālim)d. 110 AH, or 117 AH, 119 AH
    عَبْدِ الرَّحْمَنِ الْأَعْرَجِثقة ثبت عالم
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. ʿAlī b. al-Mubārak
    trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيُّ بْنُ الْمُبَارَكِ الْحِنَّائِيُّثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    نا
  5. Hārūn b. Ismāʿīl al-Khazzāz
    trustworthy (thiqah)d. 206 AH
    هَارُونُ بْنُ إِسْمَاعِيلَ الْخَزَّازُثقة
    نا
  6. Muḥammad b. ʿAbdullāh b. ʿUbayd b. ʿUqayl
    truthful (ṣadūq)d. between 241 and 250 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُبَيْدِ بْنِ عَقِيلٍصدوق
    نا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    أَحْمَدُ
    حدثنا
  8. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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