al-Mu'jam al-Awsat 1280
✧ Ahmad b. Muhammad b. Sadaqa
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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا مُوسَى بْنُ عَامِرٍ قَالَ: نَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ حُصَيْنٍ عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ أَنَّ الْحَسَنَ كَانَ يُحَدِّثُ
أَنَّ قَيْسَ بْنَ عُبَادٍ وَابْنَ الْكَوَّاءِ كَانَا مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ، فَأَصَابَتْهُمَا جِرَاحَةٌ يَوْمَ صِفِّينَ، فَقَالَ: عَلَى مَا نَقْتُلُ أَنْفُسُنَا ؟ انْطَلِقْ بِنَا إِلَى هَذَا الرَّجُلِ نَسْأَلُهُ، أَكَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ فِي هَذَا أَوْ رَأْيًا رَآهُ ؟ قَالَ: فَانْطَلَقْنَا حَتَّى أَتَيْنَاهُ، فَقُلْنَا: تَبْلُغُ الْجِرَاحَةُ مِنَّا مَا تَرَى، وَإِنَّا نُذَكِّرُكَ اللهَ وَالْإِسْلَامَ، هَذَا شَيْءٌ عَهِدَهُ إِلَيْكَ النَّبِيُّ ﷺ أَمْ رَأْيًا رَأَيْتَهُ ؟ فَقَالَ: مَا تُرِيدُ إِلَى هَذَا ؟ قَالَا: نُذَكِّرُكَ اللهَ وَالْإِسْلَامَ، مَرَّتَيْنِ أَوْ ثَلَاثًا. قَالَ: " بَلْ رَأْيًا رَأَيْتُهُ، وَمَا عَهِدَ إِلَيَّ النَّبِيُّ ﷺ فِيهِ بِشَيْءٍ، وَلَكِنْ قُتِلَ عُثْمَانُ، فَبَايَعَ النَّاسُ، وَرَأَيْتُ أَنِّي أَحَقُّ بِهَا ". فَقَالَا لَهُ: عَلَى مَا نُهْرِيقُ مُهَجَ دِمَائِنَا عَلَى رَأْيِ الرِّجَالِ ؟ فَجَلَسَا فِي بُيُوتِهِمَا
Translation
Chain of narrators
- Aḥmad
- Mūsá b. ʿĀmir
- al-Walīd b. Muslim
- ʿAbd al-ʿAzīz b. Ḥuṣayn
- Dāwud b. Abū Hind
- al-Ḥasan Kān Yuḥaddith
✧ Qays b. 'Ubad and Ibn al-Kawwa' were with 'Ali b. Abi Talib when they were wounded on the day of Siffin. He said, "For what are we killing ourselves? Let us go to this man and ask him: Was this [practice] in the time of the Prophet ﷺ or is it an opinion he holds?" So we went until we came to him and said, "Our wounds have reached what you see, and we remind you of Allah and Islam. Is this something the Prophet ﷺ entrusted to you, or an opinion you hold?" He said, "What do you want with this?" They said, "We remind you of Allah and Islam," twice or thrice. He said, "Rather, it is an opinion I hold. The Prophet ﷺ did not entrust me with anything regarding it. But 'Uthman was killed, and the people pledged allegiance [to me], and I saw that I have the most right to it." They said to him, "For what do we shed our lifeblood over the opinion of men?" So they sat in their houses.
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Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةيحدث
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنَثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسيحدث
- Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AHدَاوُدَ بْنِ أَبِي هِنْدٍثقة متقن ، كان يهم بآخرهعن
- d. between 171 AH and 180 AHعَبْدُ الْعَزِيزِ بْنُ حُصَيْنٍحدثني
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةنا
- Truthful (ṣadūq) with some errors (awhām)d. 255 AH, or 280 AHمُوسَى بْنُ عَامِرٍصدوق له أوهامنا
- d. 293 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.