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al-Mu'jam al-Awsat 115

✧ Ahmad b. Yahya b. Khalid b. Hayyan al-Raqqi

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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَ قَالَ: نَا يَحْيَى بْنُ بُكَيْرٍ قَالَ: نَا ابْنُ لَهِيعَةَ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَيْرِيزٍ. عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ - ﷺ

نَهَى عَنْ صَلَاتَيْنِ: صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَعَنْ صِيَامِ يَوْمِ الْفِطْرِ، وَيَوْمِ الْأَضْحَى، وَقَالَ: لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا، وَلَا عَلَى خَالَتِهَا، وَعَنِ اشْتِمَالِ الصَّمَّاءِ، وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي الثَّوْبِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ، وَأَنْ تُسَافِرَ الْمَرْأَةُ بُعْدَ يَوْمَيْنِ إِلَّا وَمَعَهَا زَوْجٌ، أَوْ ذُو مَحْرَمٍ "، وَأَنْ يَرْحَلَ الرَّجُلُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ: مَسْجِدِي، وَالْمَسْجِدِ الْحَرَامِ، وَالْمَسْجِدِ الْأَقْصَى

Translation

Chain of narrators
  1. Aḥmad b. Yaḥyá b. Khālid b. Ḥayyān
  2. Yaḥyá b. Bukayr
  3. Ibn Lahīʿah
  4. Sulaymān b. Mūsá
  5. Makḥūl
  6. ʿAbdullāh b. Muḥayrīz
  7. Abū Saʿīd al-Khudrī
  8. al-Nabī ﷺ

✧ He forbade two prayers: prayer after ʿaṣr until the sun sets, and after ṣubḥ until the sun rises; and fasting on the day of fiṭr and the day of aḍḥā. He said: “A woman is not married in addition to her paternal aunt, nor in addition to her maternal aunt.” And he forbade wrapping oneself in al-ṣammāʾ, and that a man sit wrapped in a garment with nothing over his private parts, and that a woman travel beyond two days except with her husband or a maḥram, and that a man set out except to three mosques: my mosque, the Sacred Mosque, and the Aqṣā Mosque.

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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 99 AH, or during the reign of al-Walīd b. ʿAbd al-Malik
    عَبْدِ اللهِ بْنِ مُحَيْرِيزٍثقة عابد
    عن
  3. trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. truthful (ṣadūq), jurist, there is some softness in his hadith, and his mind became confused shortly before his deathd. 115 AH, or 119 AH
    سُلَيْمَانَ بْنِ مُوسَىصدوق , فقيه , في حديثه بعض لين , وخولط قبل موته بقليل
    عن
  5. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  6. Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AH
    يَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالك
    نا
  7. أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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