al-Mu'jam al-Awsat 104
✧ Ahmad b. Yahya b. Khalid b. Hayyan al-Raqqi
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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَ قَالَ: نَا يَاسِينُ بْنُ أَبِي زُرَارَةَ قَالَ: نَا فَضَالَةُ بْنُ الْمُفَضَّلِ بْنِ فَضَالَةَ قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا يَحْيَى بْنُ أَيُّوبَ، عَنْ أَبِي سَعِيدٍ الْبَصْرِيِّ، أَنَّ شُعْبَةَ بْنَ الْحَجَّاجِ حَدَّثَهُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنِ ابْنِ أَبِي لَيْلَى. عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ:
كَتَبَ رَسُولُ اللهِ ﷺ وَنَحْنُ فِي أَرْضِ جُهَيْنَةَ: إِنِّي كُنْتُ رَخَّصْتُ لَكُمْ فِي جُلُودِ الْمَيْتَةِ، فَلَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِجِلْدٍ وَلَا عَصَبٍ
Translation
Chain of narrators
- Aḥmad b. Yaḥyá b. Khālid b. Ḥayyān
- Yāsīn b. Abū Zurārah
- Faḍālah b. al-Mufaḍḍal b. Faḍālah
- my father
- Yaḥyá b. Ayyūb
- Abū Saʿīd al-Baṣrī
- Shuʿbah b. al-Ḥajjāj
- al-Ḥakam b. ʿUtaybah
- Ibn Abū Laylá
- ʿAbdullāh b. ʿUkaym
✧ The Messenger of Allah ﷺ wrote while we were in the land of Juhaynah: 'I had permitted you the skins of dead animals, so do not benefit from the dead animal's skin or sinew.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in المعجم الأوسط, p. 104 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in المعجم الأوسط, p. 104 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in المعجم الأوسط, p. 104 - Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in المعجم الأوسط, p. 104
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- Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in المعجم الأوسط, p. 104 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 104 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 104
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeابْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِ بْنِ عُتَيْبَةَثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَ بْنَ الْحَجَّاجِثقة حافظ , متقنحدثه
- truthful (ṣadūq), who sometimes erredd. 197 AHأَبِي سَعِيدٍ الْبَصْرِيِّصدوق ربما أخطأعن
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأنا
- weak (ḍaʿīf)d. between 161 AH, and: 170 AHأَبِيضعيفحدثني
- d. 226 AHفَضَالَةُ بْنُ الْمُفَضَّلِ بْنِ فَضَالَةَنا
- truthful (ṣadūq)d. 269 AHيَاسِينُ بْنُ أَبِي زُرَارَةَصدوقنا
- d. 294 AHأَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.