MajelisNoteDalilدليل
العربية

al-Mu'jam al-Awsat 1020

✧ Ahmad b. Salih al-Maliki

Show the chain

حَدَّثَنَا أَحْمَدُ قَالَ: نَا أَبُو مَعْمَرٍ عَبْدُ اللهِ بْنُ مُحَمَّدٍ قَالَ: نَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ قَالَ: نَا أَيُّوبُ السَّخْتِيَانِيُّ عَنْ نَافِعٍ. عَنِ ابْنِ عُمَرَ قَالَ:

قَالَ رَسُولُ اللهِ ﷺ لِبَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ: لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ

Translation

Chain of narrators
  1. Aḥmad
  2. Abū Maʿmar ʿAbdullāh b. Muḥammad
  3. ʿAbd al-Wārith b. Saʿīd
  4. Ayyūb al-Sakhtiyānī
  5. Nāfiʿ
  6. Ibn ʿUmar

✧ The Messenger of God ﷺ said about one of the doors of the mosque: 'If only we had left this door for the women.'

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وقال ابن عيينة عن نافع عن ابن عمر عن عمر من قوله وهو الصواب وكذلك رواه عبد الله بن عمر العمري عن نافع عن ابن عمر عن عمر موقوفا

    machine translationIbn ʿUyaynah said, from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, as his own statement, and this is the correct view. Likewise ʿAbdullāh b. ʿUmar al-ʿUmarī narrated it from Nāfiʿ, from Ibn ʿUmar, from ʿUmar, halted (mawqūf).

    in المعجم الأوسط, p. 1020
  • العظيم آبادي محمد بن علي

    والحديث اختلف على أيوب السختياني فجعله عبد الوارث مرفوعا من مسند ابن عمر وجعله إسماعيل موقوفا على عمر رضي الله عنه وكذلك بكر بن مضر عن عمرو بن الحارث عن بكير عن نافع موقوفا على عمر رضي الله عنه والأشبه أن يكون الحديث مرفوعا وموقوفا وعبد الوارث ثقة تقبل زيادته

    machine translationThere is disagreement over this hadith from Ayyūb al-Sakhtiyānī: ʿAbd al-Wārith made it raised (marfūʿ) to the Prophet, from the narrations of Ibn ʿUmar, while Ismāʿīl made it halted (mawqūf) at ʿUmar, may God be pleased with him. Likewise Bakr b. Muḍar, from ʿAmr b. al-Ḥārith, from Bukayr, from Nāfiʿ, narrated it halted (mawqūf) at ʿUmar, may God be pleased with him. The more likely view is that the hadith is both raised (marfūʿ) and halted (mawqūf), and ʿAbd al-Wārith is trustworthy (thiqah), whose addition is accepted.

    in المعجم الأوسط, p. 1020
  • العظيم آبادي محمد بن علي

    رواية إسماعيل أصح من رواية عبد الوارث

    machine translationThe narration of Ismāʿīl is more sound (aṣaḥḥ) than the narration of ʿAbd al-Wārith.

    in المعجم الأوسط, p. 1020

Other narrations of this report

Sunan Abi Dawud 462

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُ السَّخْتِيَانِيُّثقة ثبت حجة ، من كبار الفقهاء العباد
    نا
  4. ʿAbd al-Wārith
    trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    نا
  5. Abū Maʿmar
    Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AH
    أَبُو مَعْمَرٍ عَبْدُ اللهِ بْنُ مُحَمَّدٍثقة ثبت رمي بالقدر
    نا
  6. Aḥmad
    d. 282 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us