Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 4-2229b
"عن إبراهيمَ والشَّعْبِّى: فِى أُخْتٍ لأَبٍ وَأُمٍّ - وَأُخْتٍ لأَبٍ - وَجَدٍّ فِى قَوْلِ عَلِىٍّ وَعَبْدِ اللهِ: للأُخْتِ مِنَ الأَب وَالأُمِّ النِّصْفُ وَلِلأُخْتِ منَ الأَبِ السُّدُسُ تَكْمِلَةَ الثُّلُثَيْنِ وَمَا بقِىَ لْلِجَدِّ، وفى قول زيدٍ، لَلأُخْتَيْنِ النِّصْفُ وَتَرَكَ الأُخْت مِنَ الأَبِ نَصِيبَهَا عَلَى الأُختِ مِنَ الأَبِ وَالأُمِّ أُخْتٌ لأَبِ وَأُمٍّ وَأُخْتَانِ لأَبٍ وَجَدٍّ، فِى قَوْلِ علِىٍّ وَعَبْدِ اللهِ، للأُخْتِ مِنَ الأَبِ وَالأُمِّ النَّصْفُ، وَللأُخْتَيْنِ مِنَ الأَبِ السُّدُسُ تَكْمِلَةَ الثُّلَثَيْنِ وَمَا بَقىَ للِجَدِّ وَإنْ كُنَّ أَخَوَاتٍ مِنَ الَأبِ أَكْثَر مِنَ اثْنَتَيْنِ لَمْ يزِدْنَ عَلَى هَذَا، وَفِى قَوْلِ زَيْدٍ لِلْجَدِّ خُمُسَانِ وَلِلأَخَوَاتِ سَهْمٌ سَهْمٌ مِنْ خَمْسَةٍ ثُمَّ تَرُدُّ الأُخْتَانِ مِنَ الأَبِ عَلَى الأُخْتِ مِنَ الأَبِ وَالأُمِّ حَتَّى تَسْتَكْمِلْنَ النِّصْفَ وَلَهُمَا مَا فَضُلَ قَالَ: كُنَّ ثَلَاثَ أَخَوَاتٍ أَوْ أَرْبَعَ أَخَوَاتٍ لأَبٍ مَعَ أُخْتٍ لأبٍ وَأُمٍّ وَجَدٍّ لَمْ يَنْقُصْ الَجَدُّ مِنَ الثُّلُثِ شَيْئًا. وَكَانَ لِلأُخْتِ مِنَ الأَبِ وَالأُمِّ النِّصْفُ وَمَا بَقِىَ بَيْنَ الأَخَوَاتِ لِلأَبِ أُخْتٌ لأَبٍ وَأُمٍّ أَخٌ لأَبٍ وَجَدٌّ فِى قولِ عَلِىٍّ: للأُخْتِ مِنَ الأَبِ وَالأُمِّ النِّصْفُ وَمَا بَقِىَ بَيْنَ الأَخِ وَالْجَدِّ نِصْفَيْنِ وَفِى قَوْلِ عَبْدِ الله: لِلْجَدِّ النَّصْفُ وَلِلأُخْتِ مِنَ الأَبِ وَالأُمِّ النِّصْفُ وَمَا يُلْغَى الأَخُ مِنَ الأَبِ وَلا تَجْعَلْ لَهُ شَيْئًا. وفِى قَوْل زَيْدٍ: مِنْ عَشَرَةِ أَسْهُمٍ: أَرْبَعَةُ أَسْهُمٍ لِلْجَدِّ. وَأَرْبَعَةٌ لِلأَخِ، وَسَهْمَانِ لِلأُخْتِ، ثُمَّ يَرُدُّ الأَخُ عَلَى الأُخْتِ ثَلَاثَةً فَتَسْتَكْمِلُ النِّصْف وَيَبْقَى لَهُ سَهْمٌ. أُخْتٌ لأَبِ، وَأُمٌ وَأَخٌ لأَبِ وَأُخْتٌ لأَبِ وَجَدٌّ. فِى قَوْلِ عَلِىٍّ: للأُخْتِ مِنَ الأَبِ وَالأمِّ النِّصْفُ ومَا بَقِىَ بَيْنَ الْجَدِّ والأَخِ والأُخْتِ أَخْمَاسَا وَفِى قَوْل عَبْدِ اللهِ: للأُخْتِ مِنَ الأَبِ وَالأُمُّ النِّصْفُ وَمَا بَقِىَ لِلْجَدِّ لَيْسَ لِلأَخِ وَالأُخْتِ مِن الأَبِ شَىْءٌ، وَفِى قَوْل زَيْدِ بْنِ ثَابِتٍ: منْ ثَمَانِيَةَ عَشَرَ سَهمًا: للِجَدِّ الثُّلُثُ سِتَّةُ أَسْهُمٍ وَلِلأَخ وَالأُخْتِ مِنَ الأَبِ ستَّةٌ، وَللأُخْتَيْنِ سِتَّةٌ لِكُلِّ وَاحِدَةٍ مِنْهُما ثلاثةٌ - ثُمَّ يَرُدُّ الأَخُ وَالأُخْتُ مِن الأَبِ عَلَى الأُخْتِ مِنَ الأَبِ والأُمِّ حَتَّى تَسْتَكْمِلَ النصف تسعة أَسْهُمِ وَيَبْقَى بينَهُما ثَلَاثةُ أَسْهُمٍ، اخْتانِ لأَب، وَأُمٌّ وأَخٌ لأَبٍ وَجَدٌّ. فِى قول عَلِىٍّ: لِلأُخْتَيْنِ الثُّلُثَانِ، وَمَا بَقِىَ بَيْنَ الْجَدِّ والأَخِ نِصْفَانِ، وَفِى قَوْلِ عَبْدِ اللهِ: للأُخْتَيْنِ مِنَ الأَبِ وَالأُمِّ الثُّلُثَانِ. وَمَا بَقِىَ لِلجَدِّ وَيُطْرحُ الأَخُ. وَفِى قَوْلِ زَيْدٍ: مِنْ ثَلَاثَةِ أَسْهُمٍ: للِجَدِّ سَهْمٌ. وَللأُخْتَيْنِ سَهْمٌ. وَللأَخِ سَهْمٌ ثُمَّ يَرَدُّ الأَخُ سَهْمَهُ عَلَى الأُختَيْنِ فَاسْتَكْمَلَتَا الثُّلُثَيْنِ وَلَمْ يَبْقَ لَهُ شَىْءٌ. اخْتَانِ لأَبٍ وَأُمٍّ، وَأُخْتٌ لأَبٍ وَجَدٍّ فِى قَوْلِ عَلِىٍّ وَعَبْدِ اللهِ جَميِعًا: لِلأُخْتَيْنِ مِنَ الأَبِ وَالأُمِّ الثُّلُثَانِ وَلَلْجَدِّ مَا بَقِى، وَسَقَطَتِ الأُخْتُ مِنَ الأَبِ. وفِى قَوْلِ زَيْدٍ: مِنْ عَشَرَةِ أَسْهُمٍ: للِجَدِّ أَرْبَعَةُ أَسْهُم، وَللأَخَوَاتِ سَهْمَانِ سَهْمَانِ، ثُمَّ تَرُدُّ الأُخْتُ مِنَ الأُخْتِ عَلَيْهِمَا سَهْمَيْنِ وَلَمْ يَبْقَ لَهُمَا شَىْءٌ قَاسَمْنَا بهِمَا وَلَمْ يَرِثْ شَيْئًا. أُخْتَانِ لأَبٍ وَأُمٌّ وَأَخٌ وَأُخْتٌ لأَبٍ وَجَدٌّ فِى قَوْلِ عَلِىٍّ للأُخْتَيْنِ مِنَ الأَبِ وَالأُمِّ الثُّلُثَانِ وَلِلِجَدِّ السُّدُسُ، وَمَا بَقِىَ بَيْنَ الأَخِ وَالأُخْتِ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ وَفِى قَوْلِ عَبْدِ اللهِ لِلأُخْتَينِ: الثُّلُثَانِ. وَمَا بَقىَ لِلجَدِّ. وَسَقَطَ الأَخُ وَالأُخْتُ مِنَ الأَبِ، وَفِى قَوْلِ زَيْدٍ: مِنْ ثَلَاثَةٍ: الْجَدُّ الثُّلُثُ وَهُوَ سَهْمٌ وَسَهْمَانِ للأُخْتَيْنِ للأَبِ وَالأُمِّ قَاسَمْنَا بِهِمَا وَلَم يَرِثَا شَيْئًا".
Translation
Chain of narrators
- Brāhym and al-Shhaʿbbiá Fiá Ukht Lʾab Waʾum Waʾukht Lʾab Wajad Fiá Qawl ʿAli Waʿabd Allāh Llʾukht from al-Ab Wa-al-Um al-Niṣf Walilʾukht Mn al-Ab al-Sudus Takmilah al-Thuluthayn Wamā Bqi Llijad Wfá Qwl Zyd Lalʾukhtayn al-Niṣf Watarak al-Ukht from al-Ab Naṣībahā
- al-Ukht from al-Ab Wa-al-Um Ukht Lʾab Waʾum Waʾukhtān Lʾab Wajad Fiá Qawl ʿLi Waʿabd Allāh Llʾukht from al-Ab Wa-al-Um al-Naṣf Wallʾukhtayn from al-Ab al-Sudus Takmilah al-Thulathayn Wamā Baq Llijad Waʾn Kun Akhawāt from al-Aʾb Akthar from Āthnatayn Lam Yzidn
- Hadhā Wafiá Qawl Zayd Liljad Khumusān Walilʾakhawāt Sahm Sahm from Khamsah Thum Tarud al-Ukhtān from al-Ab
- al-Ukht from al-Ab Wa-al-Um Ḥattá Tastakmiln al-Niṣf Walahumā Mā Faḍul
- Kun Thalāth Akhawāt or Arbaʿ Akhawāt Lʾab Maʿ
Machine translation, not reviewed
"From Ibrahim and al-Sha'bi, regarding a full sister, a paternal sister, and a grandfather, according to the statement of 'Ali and 'Abdullah: the full sister has the half, the paternal sister has the sixth to complete the two-thirds, and what remains is for the grandfather. According to the statement of Zayd: the two sisters have the half, and the paternal sister leaves her share to the full sister. A full sister, a paternal sister, and paternal sisters, with a grandfather: according to the statement of 'Ali and 'Abdullah, the full sister has the half, and the paternal sisters have the sixth to complete the two-thirds, and what remains is for the grandfather. If there are more than two paternal sisters, they do not increase beyond this. According to the statement of Zayd, the grandfather has two-fifths, and the sisters have one part each out of five. Then the two paternal sisters return to the full sister until they complete the half, and what is left over is theirs. He said: If there were three or four paternal sisters with a full sister and a grandfather, the grandfather would not lose anything of the third, and the full sister would have the half, and what remains is among the paternal sisters. A full sister, a paternal brother and a grandfather: according to the statement of 'Ali, the full sister has the half and what remains is divided among the grandfather and the brother in halves. According to the statement of 'Abdullah, the grandfather has the half, the full sister has the half, and the paternal brother is cancelled; do not give him anything. According to the statement of Zayd: out of ten shares, four shares are for the grandfather, four for the brother, and two for the sister. Then the brother returns three to the sister so that she completes the half, and one share remains for him. A paternal sister, a full mother, a paternal brother, a paternal sister, and a grandfather. According to the statement of 'Ali: the full paternal sister has the half, and what remains is divided among the grandfather, the brother and the sister in fifths. According to the statement of 'Abdullah: the paternal sister has the half, and what remains is for the grandfather; neither the brother nor the paternal sister has anything. According to the statement of Zayd ibn Thabit: out of eighteen shares, the grandfather has the third, six shares, and the brother and the paternal sister have six, and the two sisters have six, three for each of them. Then the brother and the paternal sister return to the full sister until she completes the half, nine shares, and three shares remain between them. Two paternal sisters, a full mother, a paternal brother and a grandfather. According to 'Ali: the two sisters have the two-thirds, and what remains is divided between the grandfather and the brother in halves. According to 'Abdullah: the two paternal sisters have the two-thirds, and what remains is for the grandfather, and the brother is excluded. According to Zayd: out of three shares, the grandfather has one share, the two sisters have one share, and the brother has one share. Then the brother returns his share to the two sisters, so they complete the two-thirds and nothing remains for him. Two full sisters, a paternal sister and a grandfather, according to the statement of 'Ali and 'Abdullah together: the two full sisters have the two-thirds, and the grandfather has what remains, and the paternal sister is excluded. According to the statement of Zayd: out of ten shares, the grandfather has four shares, the sisters have two shares each. Then the sister of the sister returns two shares to them, and nothing remained for them; we divided by them and she did not inherit anything. Two full sisters, a full mother, a brother, a paternal sister and a grandfather, according to 'Ali: the two full sisters have the two-thirds and the grandfather has the sixth, and what remains is between the brother and the sister, a share for the male equal to the share of two females. According to 'Abdullah, for the two sisters: the two-thirds, and what remains is for the grandfather, and the brother and the paternal sister are excluded. According to Zayd: out of three: the grandfather has the third, which is one share, and two shares for the two full sisters; we divided by them, and they did not inherit anything."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
[ق] البيهقى في السنن
machine translation[Q] Al-Bayhaqī in al-Sunan
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade