Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 3-144b
"عَنْ عُثْمَانَ بْنِ عَفَّانَ قَالَ: سَأَلتُ رَسُولَ الله ﷺ عَنْ قَول الله - ﷻ - {لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ} فَقَالَ لِى: يا عُثْمَانُ: لَقَدْ سَأَلتَنِىَ عَنْ مَسْأَلَة لَمْ يَسْأَلنِى عَنهَا أَحَدٌ قَبْلَكَ، مَقَالِيدُ السَّمَواتِ وَالأرْض: لاَ إِلَهَ إِلاَّ الله، وَالله أكبر، وَسُبْحانَ الله، وَالحَمْدُ لله، وَأسْتَغْفِرُ الله الَّذى لاَ إِلَهَ إِلاَّ هُوَ الأولُ واْلآخِرُ والظَّاهِرُ والباطِنُ يُحْى وَيُمِيِتُ وَهُوَ حى لاَ يَمُوت، بِيَدِهِ الخيْرُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ، يَا عُثْمَانُ: مَنْ قَالَهَا فِى كُلِّ يَوْمٍ مائة مَرَّة أُعْطِىَ بهَا عَشْرَ خِصَالٍ: أَمَّا أَوَّلهَا فَيُغْفَرُ لَهُ مَا تَقَدَّمَ مِنْ ذُنُوبِه، وَأَمَّا الثَّانِيَةُ فَيُكْتَبُ لَهُ بَرَاءَةٌ مِنَ النَّارِ، وَأَمَّا الثَّالِثَةُ فَيُوَكَّلُ بِهِ مَلَكَان يَحْفَظَانِهِ في لَيْلِهِ ونهاره من الآفات والعاهات وأما الرابعة: فيعطى قنطارًا من الأجْرِ، وَأَمَّا الخَامِسَةُ فيَكُونُ لَهُ أَجْرُ مَنْ أَعْتَقَ مائَةَ رَقَبةٍ مُحَررةٍ منْ وَلَدِ إِسْمَاعِيلَ. وَأَمَّا وَأَمَّا السَّابِعَةُ فَيُبْنَى لَهُ بَيْتٌ في الجَنَّة، وَأَمَّا الثَّامنَةُ فَيُزَوِّجُ سَبْعِينَ رَجُلًا مِنْ أهْلِ بَيْتِهِ، يَا عُثْمَانُ، إِن اسْتَطعْتَ فلا يَفُوتنَّكَ يَوْم مِنَ الدَّهْرِ تفز بها من الفائزين، وتسبق بها الأولين والآخرين". ابن مردويه، ورواه ع، وابن أبى عاصم، وأبو الحسن القطان وفى المطولات. ويوسف القاضي في سننه. وابن المنذر، وابن أبى حاتم وابن السنى في عمل يوم وليلة، عق، ق في الأسماء والصفات بلفظ: من قَالَهَا إِذَا أَصْبَحَ وإِذا أَمْسَى عَشْرَ مَرات أُعْطِىَ ستَّ خصَال: أَمَّا أَوَّلُهُن فَيُحْرسُ منْ إِبْلِيسَ وَجُنُودِهِ، وَأَمَّا الثانيةُ فَيُعْطَى قْنطَارًا مِن الأجْرِ، وَأمَّا الثًّالِثَةُ فَترُفعُ لَهُ دَرَجةٌ في الجَنَّةِ، وَأَمَّا الرَّابِعَةُ فَيُزَوجُّ مِنَ الحُورِ العِينَ، وَأَمَّا الخَامِسَةُ
Translation
Chain of narrators
- ʿUthmān b. ʿAffān
- Saʾalt Rasūl Allāh
Machine translation, not reviewed
"From ʿUthmān b. ʿAffān, who said: I asked the Messenger of Allah ﷺ about the saying of Allah, Mighty and Majestic: {لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ} He said to me: O ʿUthmān, you have asked me about a matter that no one has asked me about before you. The keys of the heavens and the earth are: There is no god but Allah; Allah is the Greatest; Glory be to Allah; Praise be to Allah; and I seek forgiveness of Allah, besides whom there is no god, the First and the Last, the Manifest and the Hidden. He gives life and causes death, and He is Ever-Living and does not die. In His hand is all good, and He has power over all things. O ʿUthmān, whoever says it a hundred times every day will be given ten qualities because of it: As for the first, what has preceded of his sins is forgiven him. As for the second, a release from the Fire is written for him. As for the third, two angels are appointed over him who protect him by night and by day from afflictions and ailments. As for the fourth, he is given a qinṭār of reward. As for the fifth, he will have the reward of one who frees a hundred freed slaves from the descendants of Ismāʿīl. As for the seventh, a house is built for him in Paradise. As for the eighth, seventy men of his household are married off. O ʿUthmān, if you are able, do not let a single day of your life pass you by, so that you succeed with it among the successful and outstrip with it the first and the last." Ibn Mardawayh; and it was narrated by ʿ, Ibn Abī ʿĀṣim, Abū l-Ḥasan al-Qaṭṭān, and in the longer collections; and Yūsuf al-Qāḍī in his Sunan; and Ibn al-Mundhir, Ibn Abī Ḥātim, and Ibn al-Sunnī in ʿAmal al-Yawm wa-l-Laylah; ʿUqaylī; and al-Bayhaqī in al-Asmāʾ wa-l-Ṣifāt, with the wording: Whoever says it in the morning and in the evening ten times will be given six qualities: As for the first of them, he is guarded from Iblīs and his soldiers. As for the second, he is given a qinṭār of reward. As for the third, a degree is raised for him in Paradise. As for the fourth, he is married to the wide-eyed houris. As for the fifth,
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
فَيْحضُرُهَا اثْنَا عَشَرَ أَلفَ مَلَكٍ، وَفِى لَفْظٍ: اثْنَا عَشَرَ مَلَكًا، وَأمَّا السَّادِسَةُ فَلَهُ مِنَ الأجرِ كمَنْ قرأ التوراة والإنجيل والزبور والفرقَان، وله مع هذا يا عثمانُ من الأجر كمَنْ حج واعْثَمرَ فَقُبِلَتْ حَجته وَعُمْرَتُهُ، وَإِنْ مَاتَ مِنْ يَوْمِهِ طُبعَ بطَابع الشُّهَداءِ، قَالَ: [عق] العقيلى في الضعفاء فِى إِسْنَاده نَظَر، وَقَالَ: المُنْذِرِىُّ فِيهِ نَكَارَةٌ، وَأَوْرَدَهُ ابْنُ الجَوْزِى فِى المَوْضُوعاتِ، وَقَالَ فِى المِيزانِ: هَذَا مَوْضُوع فِيماَ أَرَى، وَقَالَ: البُوصِيرِى: قَدْ قِيلَ: إِنَّهُ مَوْضُوع قَالَ: وَلَيْسَ بِبعِيد "
machine translationtwelve thousand angels attend it; in another wording: twelve angels. As for the sixth, he has the reward of one who has read the Torah, the Gospel, the Psalms and the Furqān. And in addition to this, O ʿUthmān, he has the reward of one who performed Hajj and ʿUmrah and had his Hajj and ʿUmrah accepted; and if he dies that day, he is sealed with the seal of the martyrs. He said: [ʿUqaylī] in al-Ḍuʿafāʾ: There is something to examine in its chain of narration. Al-Mundhirī said: There is something objectionable (nakārah) in it. Ibn al-Jawzī included it among the fabricated reports (mawḍūʿāt). He said in al-Mīzān: This is fabricated, in my view. Al-Būṣīrī said: It has been said that it is fabricated; he said: and that is not far-fetched."
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