Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 25910a
"لا يَتَوَارَثُ أهْلُ مِلَّتَينِ، الْمَرأةُ تَرِثُ مِنْ عَقْلِ زَوْجِهَا وَمَالِهِ وَهُوَ يَرِثُ مِنْ عَقْلِهَا وَمَالِهَا، إِلا أنْ يَقْتُلَ أَحَدُهُمَا صَاحِبَهُ عَمْدًا؛ فَإنْ قَتَلَ لَمْ يُوَرَّث مِنْ مَالِهِ وَلا مِنْ عَقْلِهِ شَيئًا، وَإنْ قَتَلَ أحَدُهُمَا صَاحِبَهُ خَطأ وَرِثَ مِنْ مَالِهِ وَلَمْ يَرِثْ مِنْ عَقْلِهِ، أيَّمَا امْرَأةٍ وَعَدَ أبُوهَا، أوْ أخُوهَا، أوْ أَحَدٌ مِنْ أهْلِهَا شَيئًا قبل أن يَمْلِكَ عِصْمَتَهَا، ثُمَّ يَملِكُ عصْمَتَهَا بالذي وَعَدَ أَبُوهَا أوْ أخُوهَا أوْ أَحدٌ مِنْ أهْلِهَا، فَهُوَ لَهَا، فَإِذَا مَلَكَتْ عِصْمَتَهَا وَأَكْرَمَهَا أَبُوهَا، أوْ أخُوهَا، أوْ أحَدٌ مِنْ أهْلِهَا بشَيءٍ فَهُوَ لَهُ، وَأحَقُّ مَا يُكْرِمُ بِهِ ابْنَتَهُ, أوْ أخْتَهُ، الْبَينة عَلَى المُدِّعِي، ألا وَيَدُ المُسْلمِينَ على مَنْ سِوَاهُمْ وَاحِدَةٌ تُكَافأ دِمَاؤُهُمْ، وَلا يُقْتَل مُؤْمِنٌ بِكافِرِ، وَتُرَدُّ قُوَى الْمُؤْمَنِينَ عَلَى ضَعِيفِهِمْ، وَمُتَسرِّيهِم عَلَى قَاعِدِهِم، وَيَقْعُدُ أدْنَاهُمْ".
Translation
Machine translation, not reviewed
“The people of two religions do not inherit from each other. A woman inherits from the blood money and property of her husband, and he inherits from her blood money and property, unless one of them intentionally kills the other. If he kills, he does not inherit anything from her property or blood money, and if one of them kills the other by mistake, he inherits from her property but does not inherit from her blood money. Any woman to whom her father, her brother, or one of her family promised something before he possessed her marriage (‘ismah), and then he possesses her marriage through what her father, her brother, or one of her family promised, it is hers. When she possesses her marriage and her father, her brother, or one of her family honors her with something, it is his, and the most deserving thing a man honors his daughter or sister with is… The burden of proof is on the claimant, and the oath is upon the one who denies. Beware, the hand of the Muslims against others is one; their blood is equal, a believer is not killed for a disbeliever, the strength of the believers is returned to their weakest, their outsiders (mutasarri) are over their sitters (qa‘id), and the lowest of them sits.”
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Notes
[ن] النسائي [ق] البيهقى في السنن وابن عساكر عن عمرو بن شعيب عن أبيه عن جده
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