Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 2-864b
"عَنْ عكرمةَ قال: قَضَى عُمَرُ بْنُ الْخَطَّابِ فِى الْجِرَاحِ التَّى لَمْ يَقْضِ النَّبِىُّ ﷺ فِيهَا، وَلا أَبُو بَكْرٍ، فَقَضَى فِى الْمُوَضِّحَةِ الَّتِى تَكُونُ فِى جَسَدِ الإِنْسَانِ وَلَيْسَتْ فِى الرَّأسِ أَنَّ كُلَّ عَظْمٍ لَهُ نَذْرٌ مُسَمّى فَفِى مُوضِّحَتِهِ نِصْفُ عُشْرِ نَذْرِهِ مَا كَانَ، فَإِذَا كَانَتَ مُوضَّحَةٌ فِى الْيَدِ، فَنِصْفُ عُشْرِ نَذْرِهَا مَا لَمْ يَكُنْ فِى الأَصَابِعِ، فَإِنْ كَانَتْ مُوضِّحَةٌ فِى الأُصْبُعِ فَهِىَ نِصْفُ الْعُشْرِ نَذْرَ قَدْرِ الأُصْبُعِ فَمَا كَانَ فَوْقَ الأَصَابِعِ فِى الْكَفِّ فَنَذْرُهَا مِثْلُ مُوضِّحَةِ الذِّرَاعِ وَالْعَضُدِ، وَفِى الرِّجْلِ مِثْلُ مَا فِى الْيَدِ، وَمَا كَانَتْ مِنْ مَنْقُولَةٍ تُنْقَلُ عِظَامُهَا فِى الذِّرَاعِ أَوِ الْعَضُدِ، أَوِ السَّاقِ أَوِ الْفَخْذِ فَهِىَ نِصْفُ مَنْقُولَةِ الرَّأَسِ، وَقَضَى فِى الأَنَامِلِ فِى كُلِّ أُنْمُلَةٍ بِثَلَاثِ قَلَائصَ، وَثُلُثِ قَلُوصٍ، وَقَضَى فىِ الظُّفُرِ إِذَا عَوِرَ وَفَسَدَ بِقَلُوصٍ، وَقَضَى بِالدِّيَةِ عَلَى أَهْلِ الْقُرَى اثْنَىْ عَشَرَ أَلْفَ دِرْهَمٍ، وَقَالَ: إِنِّى أَرَى الزَّمَانَ يَخْتَلِفُ، وَأَخْشَى عَلَيْكُمُ الْحُكَّامَ بَعْدِى أَنْ يُصَابَ الرَّجُلُ الْمُسْلِمُ وَتَذْهَبَ دِيَتُهُ بَاطِلًا أوْ تُرْفَعَ ديتُهُ بِغَيْرِ حَقٍّ، فَيُحْمَل عَلَى أقْوَامٍ مُسْلِمِينَ فَيَجْتَاحُهُمْ، فَلَيْسَ عَلَى أَهْلِ الْعَيْنِ زِيَادَةٌ فِى تَغْلِيظِ عَقْلٍ فِى الشَّهْرِ الْحَرَامِ، وَلَا فِى الْحَرَمِ، وَعَقْلُ أَهْلِ الْقُرَى تَغْلِيظٌ كُلُّهُ لَا زِيَادَةَ عَلَى اثْنَىْ عَشَرَ أَلْفًا، وَقَضَى فِى الْمَرْأَةِ إِذَا غُلِبَتْ عَلَى نَفْسِهَا، فَافْتُضَّتْ وَذَهَبَتْ عُذْرِيَّتُهَا بِثُلُثِ دِيَتِهَا وَلَا حَدَّ عَلَيْهَا، وَقَضَى فِى الْمَجُوسِى بِثَمَانِمِائَةِ دِرْهَم وَقَالَ: إِنَّمَا هُوَ عَبْدٌ لَيْسَ مِنْ أَهْلِ الْكِتَابِ فَتَكُون دِيَتُهُ مِثْلَ دِيَتِهِمْ".
Translation
Chain of narrators
- ʿKrmh
- Qaḍá ʿUmar b. al-Khaṭṭāb Fiá al-Jirāḥ al-Tá Lam Yaqḍ al-Nabi ﷺ Fīhā and Lā Abū Bakr Faqaḍá Fiá al-Muwaḍḍiḥah al--Atiá Takūn Fiá Jasad al-Insān Walaysat Fiá al-Raʾs
Machine translation, not reviewed
"From 'Ikrimah, who said: 'Umar ibn al-Khattab judged concerning the wounds on which the Prophet ﷺ had not judged, nor Abu Bakr. He judged concerning the mudihah that occurs on the body of a person and not on the head, that every bone has a specified portion, so for its mudihah is half a tenth of its portion, whatever it was. If the mudihah is in the hand, then half a tenth of its portion, so long as it is not in the fingers. If the mudihah is in a finger, then it is half a tenth of the portion of the size of the finger. What is above the fingers in the palm, its portion is like the mudihah of the forearm and the upper arm. In the leg it is like what is in the hand. And what is of the manqulah, whose bones are moved, in the forearm or the upper arm, or the shin or the thigh, then it is half of the manqulah of the head. He judged concerning the fingertips that for each phalanx it is three young she-camels and a third of a young she-camel. He judged concerning the nail, if it is damaged and spoiled, one young she-camel. He judged that the blood money upon the people of the villages is twelve thousand dirhams, and he said: 'I see that times are changing, and I fear for you the rulers after me, that a Muslim man may be struck and his blood money nullified, or his blood money raised without right, so that it is imposed upon Muslim peoples and it destroys them. There is no increase upon the people of the eye in the aggravation of blood money in a sacred month, nor in the Sanctuary. The blood money of the people of the villages is an aggravated amount entirely, with no increase above twelve thousand.' He judged concerning a woman who was overpowered against herself, so that her virginity was taken and her hymen was destroyed, with a third of her blood money, and there is no hadd punishment upon her. He judged concerning a Magian eight hundred dirhams, and he said: 'He is only a slave, not one of the People of the Book, so his blood money is not like theirs.'"
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
[عب] عبد الرازق
machine translation[ʿAb] ʿAbd al-Razzāq
Grades by grader
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