Shu'ab al-Iman (al-Bayhaqi) 4517
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أَخْبَرَنَا أَبُو نَصرِ بْنُ قَتَادَةَ، أنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الضُّبَعِيُّ، نا الْحَسَنُ بْنُ عَلِيِّ بْنِ زِيَادٍ، نا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ بْنِ الْعَامِرِيِّ الْأُوَيْسِيُّ، نا إِبْرَاهِيمُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي حَرْزَةَ:
" إنَّ الْعَشْرَ الْآيَاتِ الَّتِي كَتَبَ اللهُ تَبَارَكَ وَتَعَالَى لِمُوسَى فِي الْأَلْوَاحِ أَنِ اعْبُدْنِي، وَلَا تُشْرِكْ بِي شَيْئًا، وَلَا تَحْلِفْ بِاسْمِي كَاذِبًا، فَإِنِّي لَا أُزَكِّي وَلَا أُطَهِّرُ مَنْ حَلَفَ بِاسْمِي كَاذِبًا، وَاشْكُرْ لِي وَلِوَالِدَيْكَ أَنْسَأْ لَكَ فِي أَجَلِكَ، وَأَقِيكَ الْمَتَالِفَ، وَلَا تَسْرِقْ، وَلَا تَزْنِ، فَأَحْجُبَ عَنْكَ نُورَ وَجْهِي، وَتُغْلَقُ عَنْ دُعَائِكَ أَبْوَابُ سَمَاوَاتِي، وَلَا تَغْدِرْ بِحَلِيلِ جَارِكَ، وَأَحَبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ، وَلَا تَشْهَدْ بِمَا لَمْ يَعِهِ سَمْعُكَ، وَيَفْقَهْ قَلْبُكَ، فَإِنِّي وَاقِفٌ أَهْلَ الشَّهَادَاتِ عَلَى شَهَادَاتِهِمْ يَوْمَ الْقِيَامَةِ، ثُمَّ سَائِلُهُمْ عَنْهَا وَلَا تَذْبَحْ لِغَيْرِي فَإِنَّهُ لَا يَصعَدُ أَلِيَّ مِنْ قُرْبَانِ أَهْلِ الْأَرْضِ إِلَّا مَا ذُكِرَ عَلَيْهِ اسْمِي، أَمَّا الْكَذِبُ الَّذِي يَضُرُّ بِهِ لِكَذِبِ غَيْرِهِ فَنَحْوَ أَنْ يَشْتُمَهُ بِالْبَاطِلِ، وَيُضِيفَ إِلَيْهِ مَا يُشِينُهُ بِهِ، وَمِنْهُ الْقَذْفُ بِالزِّنَا، وَقَدْ شَرَعَ اللهُ فِيهِ الْحَدَّ أَوْ يَشْهَدَ عَلَيْهِ زُورًا بِمَالٍ، أَوْ طَلَاقٍ، أَوْ عِتْقٍ، أَوْ قَتْلٍ، فَيَجْمَعُ ذَلِكَ ذَنُوبًا مِنْهَا الْكَذِبُ، وَمِنْهَا الْإِضْرَارُ بِالْمَشْهُودِ عليه، وَمِنْهَا أَنَّهُ نَصبَ نَفْسَهُ مَنْصبَ الْأُمَنَاءِ وَنَصبَهُ الْحَاكِمُ ذَلِكَ الْمَنْصبَ، ثُمَّ إِنَّهُ كَانَ وَمِنْهَا الْجُرْأَةُ عَلَى اللهِ تَعَالَى، فَإِنَّهُ إِنَّمَا يَشْهَدُ عَلَيْهِ الْحَاكِمُ الْمُنَفِّذُ عَنِ اللهِ تَعَالَى فِي مَجْلِسٍ يُمْضِي فِيهِ أَحْكَامَهُ وَلَمْ يُوضَعْ إِلَّا لِلْعَدْلِ بَيْنَ النَّاسِ "
Translation
Chain of narrators
machine translationAbū Naṣr b. Qatādah informed us, he said: Abū al-ʿAbbās Muḥammad b. Isḥāq b. Ayyūb al-Ḍubaʿī informed us, he said: al-Ḥasan b. ʿAlī b. Ziyād narrated to us, he said: ʿAbd al-ʿAzīz b. ʿAbdullāh b. al-ʿĀmirī al-Uwaysī narrated to us, he said: Ibrāhīm b. Abī ʿUthmān narrated to us, from Abū Ḥarzah:
Machine translation, not reviewed
"Indeed, the ten verses which Allah, Blessed and Exalted, wrote for Moses on the tablets: Worship Me, and do not associate anything with Me; and do not swear falsely by My name, for I do not purify nor cleanse the one who swears falsely by My name; and give thanks to Me and to your parents, and I will extend your life and protect you from destruction; and do not steal, and do not commit adultery, lest I veil the light of My face from you and the doors of My heavens be closed to your supplication; and do not betray the wife of your neighbour; and love for people what you love for yourself; and do not testify to what your hearing has not retained and your heart has not understood, for I will make the people of testimonies stand over their testimonies on the Day of Resurrection, then I will question them about it; and do not slaughter for other than Me, for nothing of the offerings of the people of the earth ascends to Me except that over which My name was mentioned. As for the lie by which one harms another through falsehood against him, it is like insulting him with falsehood and attributing to him what disgraces him; among it is accusing him of adultery, for which Allah has legislated the prescribed punishment; or testifying falsely against him concerning property, or divorce, or manumission, or killing. That gathers together sins: among them lying, among them harming the one testified against, among them that he set himself up in the position of the trustworthy and the judge set him up in that position, and among them is audacity against Allah the Exalted, for the judge who carries out the rulings on behalf of Allah the Exalted hears testimony against him in a session in which he issues his rulings, and it was set up only for justice between people."
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