Ash-Shama'il al-Muhammadiyah 224
Speech
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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ قَالَ حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ قَالَ حدَّثنِي رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ يُكْنَى أَبَا عَبْدِ اللهِ عَنِ ابْنٍ لأَبِي هَالَةَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ قَالَ
سَأَلْتُ خَالِي هِنْدُ بْنُ أَبِي هَالَةَ وَكَانَ وَصَّافًا فَقُلْتُ صِفْ لِي مَنْطِقَ رَسُولِ اللهِ ﷺ قَالَ كَانَ رَسُولُ اللهِ ﷺ مُتَوَاصِلَ الأَحْزَانِ دَائِمَ الْفِكْرَةِ لَيْسَتْ لَهُ رَاحَةٌ طَوِيلُ السَّكْتِ لا يَتَكَلَّمُ فِي غَيْرِ حَاجَةٍ يَفْتَتِحُ الْكَلامَ وَيَخْتِمُهُ بِاسْمِ اللهِ تَعَالَى وَيَتَكَلَّمُ بِجَوَامِعِ الْكَلِمِ كَلامُهُ فَصْلٌ لا فُضُولَ وَلا تَقْصِيرَ لَيْسَ بِالْجَافِي وَلا الْمُهِينِ يُعَظِّمُ النِّعْمَةَ وَإِنْ دَقَّتْ لا يَذُمُّ مِنْهَا شَيْئًا غَيْرَ أَنَّهُ لَمْ يَكُنْ يَذُمُّ ذَوَّاقًا وَلا يَمْدَحُهُ وَلا تُغْضِبُهُ الدُّنْيَا وَلا مَا كَانَ لَهَا فَإِذَا تُعُدِّيَ الْحَقُّ لَمْ يَقُمْ لِغَضَبِهِ شَيْءٌ حَتَّى يَنْتَصِرَ لَهُ وَلا يَغْضَبُ لِنَفْسِهِ وَلا يَنْتَصِرُ لَهَا إِذَا أَشَارَ بِكَفِّهِ كُلِّهَا وَإِذَا تَعَجَّبَ قَلَبَهَا وَإِذَا تَحَدَّثَ اتَّصَلَ بِهَا وَضَرَبَ بِرَاحَتِهِ الْيُمْنَى بَطْنَ إِبْهَامِهِ الْيُسْرَى وَإِذَا غَضِبَ أَعْرَضَ وَأَشَاحَ وَإِذَا فَرِحَ غَضَّ طَرْفَهُ جُلُّ ضَحِكِهِ التَّبَسُّمُ يَفْتَرُّ عَنْ مِثْلِ حَبِّ الْغَمَامِ
Translation
Chain of narrators
- Sufyān b. Wakīʿ
- Jumayʿ b. ʿUmar b. ʿAbd al-Raḥman al-ʿIjlī
- Ḥddathnī a man Min Banī Tamīm Min Walad Abū Hālah Zawj Khadījah Yukná Abū ʿAbdullāh
- Ibn Lʾabī Hālah
- al-Ḥasan b. ʿAlī
“I said to my maternal uncle, Hind ibn Abi Hala, who was skilled at describing people: ‘Describe for me the manner of speech Allah’s Messenger ﷺ!’ He said: Allah’s Messenger ﷺ was constantly sympathetic with sorrows, persistent in thought, having no repose, prolonged in silence. He would not speak unnecessarily. He would introduce and conclude his speech with: 'Bismillahi ta'ala [In the Name of Allah, Exalted is He]!' He would speak using simple words bearing many profound meanings [bi-jawami'i ’l-kalim]. His speech was concise, neither excessive nor abridged. It was neither uncouth nor contemptible. He would extol a blessing, however small, and he would not find fault with any aspect of it. He neither condemned nor praised those who enjoyed food and drink, and he would not be angered by this world. If the truth were overstepped, he would be so furious that he could do nothing but right the wrong. He would not be angry for his own sake or come to his own defense. When he beckoned, he beckoned with the whole of the palm of his hand, and when he was astonished, he turned it over, and when he spoke, he gestured with his hands, and placed his right palm over the base of his left thumb. When he was angry, he turned away and averted his face, and when he was happy, he lowered his gaze. Most of his laughter was in the form of a smile that revealed teeth as white as hailstones'.”
Grades by grader
| Zubair Ali Zai | Da'if Isnād | sunnah.com |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
أخشى أن يكون موضوعا
machine translationI fear that it is fabricated (mawḍūʿ).
in الشمائل المحمدية, p. 225
Narrators
- d. martyred on the Day of the Camel with ʿAlī, also said: he lived after thatهِنْدُ بْنُ أَبِي هَالَةَ رَبِيبُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَقال
- grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AHالْحَسَنِ بْنِ عَلِيٍّسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنهعن
- ابن لأبي هالةعن
- رجل من بني تميم من ولد أبي هالة زوج خديجة يكنى أبا عبد اللهحدثني
- weak (ḍaʿīf), a Rāfiḍīd. between 181 AH and 190 AHجُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّضعيف رافضيحدثنا
- he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AHسُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
Khaṣāʾil Nabawī (Zakariyyah)
Read them on Hadith Unlocked