Sunan Ibn Majah 3423
Drinking while standing up
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ جَدَّةٍ لَهُ يُقَالُ لَهَا كَبْشَةُ الأَنْصَارِيَّةُ
أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَيْهَا وَعِنْدَهَا قِرْبَةٌ مُعَلَّقَةٌ فَشَرِبَ مِنْهَا وَهُوَ قَائِمٌ فَقَطَعَتْ فَمَ الْقِرْبَةِ تَبْتَغِي بَرَكَةَ مَوْضِعِ فِي رَسُولِ اللَّهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. al-Ṣabbāḥ
- Sufyān b. ʿUyaynah
- Yazīd b. Yazīd b. Jābir
- ʿAbd al-Raḥman b. Abū ʿAmrah
- Jaddah Lah Yuqāl Lahā Kabshah al-Anṣāriyyah
It was narrated from ‘Abdur-Rahman bin Abi ‘Amrah, from a grandmother of his who was called Kabshah Al-Ansariyyah, that the Messenger of Allah ﷺ entered upon her, and there was a water skin hanging there. He drank from it while standing, and she cut off the mouth of the water skin, seeking the blessing of the place where the mouth of the Messenger of Allah ﷺ had been.
Notes
فَقَطَعَتْ فَمَ الْقِرْبَةِ تَبْتَغِي بَرَكَةَ مَوْضِعِ فِي رَسُولِ اللَّهِ ـ صلى الله عليه وسلم
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن ابن ماجه, p. 3530
Other narrations of this report
Musnad Ahmad 1380Musnad Ahmad 7021al-Mu'jam al-Awsat 7898al-Mu'jam al-Saghir 390Musannaf 'Abd al-Razzaq 123al-Sunan al-Kubra (al-Nasa'i) 101
Narrators
- she was a Companionكَبْشَة الأَنْصَارِيَّة أُخْت حَسَّان بْن ثَابِتلها صحبةعن
- Ibn Abī Ḥātim said: He did not have companionship (ṣuḥbah) with the Prophet.d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَقال ابن أبي حاتم : ليست له صحبةعن
- trustworthy (thiqah), jurist.d. 134 AH, or: 134 AH.يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍثقة فقيه .عن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- truthful (ṣadūq)d. 240 AHمُحَمَّدُ بْنُ الصَّبَّاحِصدوقحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
تأويل مختلف الحديث
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