Sahih Muslim 1651a
It is recommended for the one who swears an oath then sees that something else is better than it; To do that which is better and offer expiation for his oath
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْعَزِيزِ يَعْنِي ابْنَ رُفَيْعٍ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، قَالَ
جَاءَ سَائِلٌ إِلَى عَدِيِّ بْنِ حَاتِمٍ، فَسَأَلَهُ نَفَقَةً فِي ثَمَنِ خَادِمٍ أَوْ فِي بَعْضِ ثَمَنِ خَادِمٍ. فَقَالَ: لَيْسَ عِنْدِي مَا أُعْطِيكَ إِلَّا دِرْعِي وَمِغْفَرِي، فَأَكْتُبُ إِلَى أَهْلِي أَنْ يُعْطُوكَهَا. قَالَ: فَلَمْ يَرْضَ، فَغَضِبَ عَدِيٌّ فَقَالَ: أَمَا وَاللَّهِ لَا أُعْطِيكَ شَيْئًا. ثُمَّ إِنَّ الرَّجُلَ رَضِيَ، فَقَالَ: أَمَا وَاللَّهِ لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «مَنْ حَلَفَ عَلَى يَمِينٍ ثُمَّ رَأَى أَتْقَى لِلَّهِ مِنْهَا، فَلْيَأْتِ التَّقْوَى»، مَا حَنَّثْتُ يَمِينِي.
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Jarīr
- ʿAbd al-ʿAzīz / Ibn Rufayʿ
- Tamīm b. Ṭarafah
A beggar came to Adi b. Hatim and asked him for financial help toward the price of a servant, or part of the price of a servant. He said, "I have nothing to give you except my coat of mail and my helmet, but I will write to my family to give them to you." He said: But he was not satisfied, so Adi became angry and said, "By Allah, I will not give you anything." Then the man became satisfied, and he said, "By Allah, had I not heard the Messenger of Allah ﷺ say, "Whoever swears an oath, then sees something more God-fearing toward Allah than it, let him do what is more God-fearing," I would not have broken my oath."
Grades by grader
| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 4385Sahih Muslim 1649gSahih Muslim 1649hSahih Ibn Hibban 4345al-Sunan al-Kubra (al-Bayhaqi) 19904
Narrators
- Famous Companion (ṣaḥābī)d. 66 AH, or 67 AH, or 68 AH, or 69 AHعَدِيُّ بْنُ حَاتِمٍ بْنِ عَبْدِ اللهِ الطَّائِيُّصحابي شهيرقال
- trustworthy (thiqah)d. 93 AH, or 94 AH, or 95 AHتَمِيمِ بْنِ طَرَفَةَثقةعن
- trustworthy (thiqah)d. 130 AH, or after itعَبْدِ الْعَزِيزِ ( يَعْنِي ابْنَ رُفَيْعٍثقةعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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