MajelisNoteDalilدليل
العربية

Sahih Muslim 1851a

The obligation of staying with the Jama'ah (main body) of the muslims when Fitn (tribulations) appear, and in all circumstances. The prohibition of refusing to obey and on splitting away from the Jama'ah

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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ حَدَّثَنَا أَبِي حَدَّثَنَا عَاصِمٌ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدٍ عَنْ زَيْدِ بْنِ مُحَمَّدٍ عَنْ نَافِعٍ قَالَ

جَاءَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ حِينَ كَانَ مِنْ أَمْرِ الْحَرَّةِ مَا كَانَ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ فَقَالَ اطْرَحُوا لأَبِي عَبْدِ الرَّحْمَنِ وِسَادَةً فَقَالَ إِنِّي لَمْ آتِكَ لأَجْلِسَ أَتَيْتُكَ لأُحَدِّثَكَ حَدِيثًا سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُهُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ لاَ حُجَّةَ لَهُ وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً

Translation

Chain of narrators
  1. ʿUbaydullāh b. Muʿādh al-ʿAnbarī
  2. my father
  3. ʿĀṣim / Ibn Muḥammad b. Zayd
  4. Zayd b. Muḥammad
  5. Nāfiʿ

Place a pillow for Abu 'Abd al-Rahman (family name of 'Abdullah b. 'Umar). But the latter said: I have not come to sit with you. I have come to you to tell you a tradition I heard from the Messenger of Allah ﷺ. I heard him say: One who withdraws his band from obedience (to the Amir) will find no argument (in his defence) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya.

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Same hadith, other wordings

  • Misykatul Mashabih 3674وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَلَا حُجَّةَ لَهُ. وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ

Other narrations of this report

Sahih al-Bukhari 7053Sahih al-Bukhari 7143Sahih Muslim 1849aMusnad Ahmad 2487Sunan ad-Darimi 2561Musnad Abi Ya'la 2350

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    قال
  2. Nāfiʿ mawlá Ibn ʿUmar
    trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Zayd b. Muḥammad
    trustworthy (thiqah)
    زَيْدِ بْنِ مُحَمَّدٍثقة
    عن
  4. ʿĀṣim b. Muḥammad
    trustworthy (thiqah)d. after: 160 AH
    عَاصِمٌ ، ( وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدٍ )ثقة
    حدثنا
  5. Abī
    trustworthy (thiqah), meticulous (mutqin)d. 195 AH, or 196 AH
    أَبِيثقة متقن
    حدثنا
  6. ʿUbayd Allāh b. Muʿādh
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AH or 238 AH; also said: 233 AH
    عُبَيْدُ اللهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّثقة حافظ
    حدثنا
  7. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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Also in

riyad 664Mishkat al-Masabih 3674

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