MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 5407

Concession Allowing a Trustworthy Judge to Pass Judgment When He is Angry

Show the chain

أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى وَالْحَارِثُ بْنُ مِسْكِينٍ عَنِ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ وَاللَّيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ

أَنَّهُ خَاصَمَ رَجُلاً مِنَ الأَنْصَارِ قَدْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ فِي شِرَاجِ الْحَرَّةِ كَانَا يَسْقِيَانِ بِهِ كِلاَهُمَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ عَلَيْهِ فَأَبَى عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ فَغَضِبَ الأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ فَاسْتَوْفَى رَسُولُ اللَّهِ ﷺ لِلزُّبَيْرِ حَقَّهُ وَكَانَ رَسُولُ اللَّهِ ﷺ قَبْلَ ذَلِكَ أَشَارَ عَلَى الزُّبَيْرِ بِرَأْىٍ فِيهِ السَّعَةُ لَهُ وَلِلأَنْصَارِيِّ فَلَمَّا أَحْفَظَ رَسُولَ اللَّهِ ﷺ الأَنْصَارِيُّ اسْتَوْفَى لِلزُّبَيْرِ حَقَّهُ فِي صَرِيحِ الْحُكْمِ قَالَ الزُّبَيْرُ لاَ أَحْسَبُ هَذِهِ الآيَةَ أُنْزِلَتْ إِلاَّ فِي ذَلِكَ { فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ }

Translation

Chain of narrators
  1. Yūnus b. ʿAbd al-Aʿlá and -al-Ḥārith b. Miskīn
  2. Ibn Wahb
  3. Yūnus b. Yazīd Wa-al-Layth b. Saʿd
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr
  6. ʿAbdullāh b. al-Zubayr
  7. al-Zubayr b. al-ʿAwwām

He disputed with a man among Ansar who had been present at Badr with the Messenger of Allah [SAW], concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow." But he (Az-Zubair) refused. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair! Then let the water flow to your neighbor." The Ansari became angry and said, "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair! Irrigate (your land) then block the water, until it flows back to the walls." So the Messenger of Allah [SAW] allowed Az-Zubair to take his rights in full, although before that he had suggested to Az-Zubair a middle way that benefited both him and the Ansari. But when the Ansari made the Messenger of Allah [SAW] angry, he gave Az-Zubair his rights in full, as stated clearly in his ruling. Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith, until they make you (O Muhammad) judge in all disputes between them.'"

Notes

  • وَأَحَدُهُمَا يَزِيدُ عَلَى صَاحِبِهِ فِي الْقِصَّةِ

    machine translationOne of them adds to his companion in the account.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 5422fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو إسناد متصل لم يصله هكذا غير الليث

    machine translationThis is a connected chain (isnād muttaṣil); no one other than al-Layth connected it in this way.

    in سنن النسائي, p. 5421
  • Ibn ʿAbd al-Barr

    حديث ثابت مجتمع على صحته

    machine translationA established hadith, whose authenticity is agreed upon.

    in سنن النسائي, p. 5421

Other narrations of this report

Sahih Ibn Hibban 24al-Mu'jam al-Kabir (al-Tabarani) 14882al-Mu'jam al-Kabir (al-Tabarani) 21250

Narrators

  1. al-Zubayr b. al-ʿAwwām
    One of the ten promised Paradised. 36 AH
    الزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنة
    عن
  2. ʿAbdullāh b. al-Zubayr
    He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدَ اللهِ بْنَ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    حدثه
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    حدثه
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    وَاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    أخبرني
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنِ وَهْبٍثقة حافظ ، عابد
    عن
  7. wa-al-Ḥārith b. Miskīn
    trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AH
    وَالْحَارِثُ بْنُ مِسْكِينٍثقة فقيه
    أخبرنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us