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العربية

Sahih Ibn Hibban 24

✧ Chapter: The Mention of How the Prophet Muhammad ﷺ Used to Instruct His Ummah in Matters Pertaining to Their Religion, Both Verbally and Practically.

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أَخْبَرَنَا أَبُو خَلِيفَةَ حَدَّثَنَا أَبُو الْوَلِيدِ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ خَاصَمَ الزُّبَيْرَ عِنْدَ رَسُولِ اللَّهِ ﷺ فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الْأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ فَأَبَى عَلَيْهِ الزُّبَيْرُ فَقَالَ رَسُولُ اللَّهِ ﷺ «اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلْ إِلَى جَارِكَ» فَغَضِبَ الْأَنْصَارِيُّ وَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ «اسْقِ يَا زُبَيْرُ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ» قَالَ الزُّبَيْرُ فَوَاللَّهِ لَأَحْسَبُ هَذِهِ الْآيَةَ نَزَلَتْ فِي ذَلِكَ {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} الْآيَةَ

Translation

Chain of narrators
  1. Abū Khalīfah
  2. Abū al-Walīd
  3. Layth b. Saʿd
  4. Ibn Shihāb
  5. ʿUrwah b. al-Zubayr
  6. ʿAbdullāh b. al-Zubayr

✧ A man from the Ansar disputed with al-Zubayr before the Messenger of Allah ﷺ about the channels of the Harrah through which they irrigated date palms. The Ansari said: Let the water flow. Al-Zubayr refused. The Messenger of Allah ﷺ said: Irrigate, O Zubayr, then release to your neighbor. The Ansari became angry and said: O Messenger of Allah, is it because he is your cousin? The face of the Messenger of Allah ﷺ changed color, then he said: Irrigate, O Zubayr, then hold back the water until it returns to the wall. Al-Zubayr said: By Allah, I think this verse was revealed about that: "But no, by your Lord, they will not believe until they make you judge concerning what arises between them..."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو إسناد متصل لم يصله هكذا غير الليث

    machine translationThis is a connected chain (isnād muttaṣil); no one other than al-Layth connected it in this way.

    in صحيح ابن حبان, p. 24
  • M. ibn Ḥibbān al-Bustī

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in صحيح ابن حبان, p. 24

Narrators

  1. ʿAbdullāh b. al-Zubayr
    He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    عَبْدُ اللهِ بْنُ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    حدثه
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    لَيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. Abū al-Walīd
    trustworthy, precise (thiqah thabt)d. 226 AH, or 227 AH, also said: 229 AH
    أَبُو الْوَلِيدِثقة ثبت
    حدثنا
  6. Abū Khalīfah
    d. 305 AH
    أَبُو خَلِيفَةَ
    أخبرنا
  7. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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