Sunan an-Nasa'i 5375
Adornments of a Sword
Show the chain
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا يَزِيدُ وَهُوَ ابْنُ زُرَيْعٍ عَنْ هِشَامٍ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ
كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ
Translation
Chain of narrators
- Qutaybah
- Yazīd / Ibn Zurayʿ
- Hishām
- Qatādah
- Saʿīd b. Abū al-Ḥasan
"The pommel of the sword of the Messenger of Allah [SAW] was of silver."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
وحديث همام الذي أشار إليه هو عند النسائي أخرجه عن عمرو بن عاصم عن همام وجرير عن قتادة به قال النسائي هذا حديث منكر والصواب قتادة عن سعيد مرسلا
machine translationThe hadith of Hammām to which he alluded is found in al-Nasāʾī, who transmitted it from ʿAmr b. ʿĀṣim, from Hammām and Jarīr, from Qatādah, with it. Al-Nasāʾī said: This hadith is rejected (munkar), and the correct version is Qatādah from Saʿīd, as a mursal report.
in سنن النسائي, p. 5389 - Abū Ḥatim al-Rāzī
إنما هو سعيد بن أبي الحسن قال كان قبيعة سيف رسول الله صلى الله عليه وسلم مرسلا بلا عبد الله بن عمرو
machine translationIt is only Saʿīd b. Abī al-Ḥasan, who said: The pommel of the sword of the Messenger of Allah ﷺ was ... as a mursal report, without ʿAbdullāh b. ʿAmr.
in سنن النسائي, p. 5389 - al-Tirmidhi
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in سنن النسائي, p. 5389 - Aḥmad ibn Shuʿayb al-Nasāʾī
حديث همام عن قتادة عن أنس منكر والصواب قتادة عن سعيد بن أبي الحسن
machine translationThe hadith of Hammām, from Qatādah, from Anas is rejected (munkar), and the correct version is Qatādah from Saʿīd b. Abī al-Ḥasan.
in سنن النسائي, p. 5389
Show 1 more
- Dāraquṭnī
اختلف فيه على قتادة فرواه جرير بن حازم عن قتادة عن أنس وكذلك رواه عمرو بن عاصم عن همام عن قتادة عن أنس ورواه هشام الدستوائي ونصر بن طريف عن قتادة عن سعيد بن أبي الحسن أخي الحسن مرسلا وهو الصواب
machine translationThere is disagreement about it regarding Qatādah. Jarīr b. Ḥāzim narrated it from Qatādah, from Anas, and likewise ʿAmr b. ʿĀṣim narrated it from Hammām, from Qatādah, from Anas. Hishām al-Dastuwāʾī and Naṣr b. Ṭarīf narrated it from Qatādah, from Saʿīd b. Abī al-Ḥasan, the brother of al-Ḥasan, as a mursal report (mursal), and this is the correct version.
in سنن النسائي, p. 5389
Same hadith, other wordings
- Jami at-Tirmidzi 1691كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ
- Sunan Abu Dawud 2583كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ فِضَّةً
- Sunan Abu Dawud 2584كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ فِضَّةً
- Misykatul Mashabih 3884وَعَن أنسٍ قَالَ: كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
- Sunan an-Nasa'i 5373كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 19023al-Sunan al-Kubra (al-Bayhaqi) 7667al-Sunan al-Kubra (al-Bayhaqi) 7668al-Sunan al-Kubra (al-Nasa'i) 9750
Narrators
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 100 AH, Ibn Ḥibbān said in al-Thiqāt: 108 AH, also said: 109 AHسَعِيد بْن أَبِي الْحَسَن الْأَنْصَارِيّثقةعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AHهِشَامٍثقة ثبت ، وقد رمي بالقدرعن
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ - وَهُوَ ابْنُ زُرَيْعٍ -ثقة ثبت .حدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked