Sunan an-Nasa'i 5374
Adornments of a Sword
Show the chain
أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ قَالَ حَدَّثَنَا هَمَّامٌ وَجَرِيرٌ قَالاَ حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ قَالَ
كَانَ نَعْلُ سَيْفِ رَسُولِ اللَّهِ ﷺ مِنْ فِضَّةٍ وَقَبِيعَةُ سَيْفِهِ فِضَّةٌ وَمَا بَيْنَ ذَلِكَ حِلَقُ فِضَّةٍ
Translation
Chain of narrators
- Abū Dāwud
- ʿAmr b. ʿĀṣim
- Hammām and Jarīr
- Qatādah
- Anas
"The metallic end of the scabbard of the Messenger of Allah [SAW] was of silver, the pommel of his sword was silver, and in between were rings of silver."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 5389 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
القول قول أبي جزي وأخطأ جرير
machine translationThe correct statement is that of Abū Jazī, and Jarīr erred.
in سنن النسائي, p. 5388 - Aḥmad ibn Shuʿayb al-Nasāʾī
حديث همام عن قتادة عن أنس منكر والصواب قتادة عن سعيد بن أبي الحسن
machine translationThe hadith of Hammām, from Qatādah, from Anas is rejected (munkar), and the correct version is Qatādah from Saʿīd b. Abī al-Ḥasan.
in سنن النسائي, p. 5388 - Aḥmad b. Ḥanbal
خطأ والصواب عن قتادة عن سعيد بن أبي الحسن
machine translationThis is an error (khaṭaʾ); the correct version is from Qatādah, from Saʿīd b. Abī al-Ḥasan.
in سنن النسائي, p. 5388 - Dāraquṭnī
اختلف فيه على قتادة فرواه جرير بن حازم عن قتادة عن أنس وكذلك رواه عمرو بن عاصم عن همام عن قتادة عن أنس ورواه هشام الدستوائي ونصر بن طريف عن قتادة عن سعيد بن أبي الحسن أخي الحسن مرسلا وهو الصواب
machine translationThere is disagreement about it regarding Qatādah. Jarīr b. Ḥāzim narrated it from Qatādah, from Anas, and likewise ʿAmr b. ʿĀṣim narrated it from Hammām, from Qatādah, from Anas. Hishām al-Dastuwāʾī and Naṣr b. Ṭarīf narrated it from Qatādah, from Saʿīd b. Abī al-Ḥasan, the brother of al-Ḥasan, as a mursal report (mursal), and this is the correct version.
in سنن النسائي, p. 5388
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 19023al-Sunan al-Kubra (al-Bayhaqi) 7667al-Sunan al-Kubra (al-Bayhaqi) 7668al-Sunan al-Kubra (al-Nasa'i) 9750
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةُثقة ثبتحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHوَجَرِيرٌثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- truthful (ṣadūq), there is something in his memoryd. 213 AHعَمْرُو بْنُ عَاصِمٍصدوق في حفظه شيءحدثنا
- trustworthy (thiqah), ḥāfiẓd. 271 AH, or 272 AHأَبُو دَاوُدَثقة ، حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
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