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العربية

Sunan an-Nasa'i 5329

Up to Where Should the Izar Come?

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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَمُحَمَّدُ بْنُ قُدَامَةَ عَنْ جَرِيرٍ عَنِ الأَعْمَشِ عَنْ أَبِي إِسْحَاقَ عَنْ مُسْلِمِ بْنِ نُذَيْرٍ عَنْ حُذَيْفَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَوْضِعُ الإِزَارِ إِلَى أَنْصَافِ السَّاقَيْنِ وَالْعَضَلَةِ فَإِنْ أَبَيْتَ فَأَسْفَلَ فَإِنْ أَبَيْتَ فَمِنْ وَرَاءِ السَّاقِ وَلاَ حَقَّ لِلْكَعْبَيْنِ فِي الإِزَارِ

Translation

Chain of narrators
  1. Isḥāq b. Ibrāhīm and Muḥammad b. Qudāmah
  2. Jarīr
  3. al-Aʿmash
  4. Abū Isḥāq
  5. Muslim b. Nudhayr
  6. Ḥudhayfah
  7. Rasūl Allāh ﷺ

"The Messenger of Allah [SAW] said: 'The Izar should come to the middle of the shins and the calf. If you insist, then a little lower, and if you insist, then a little further down, but the Izar has no right to (come to) the ankle." This is the wordings of Muhammad.

Notes

  • وَاللَّفْظُ لِمُحَمَّدٍ

    machine translationThe wording is that of Muḥammad.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 5344fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    حدث به عبد الكبير بن دينار عن أبي إسحاق عن مسلم بن نذير عن معاذ ووهم فيه والصواب عن أبي إسحاق عن مسلم بن نذير عن حذيفة

    machine translationʿAbd al-Kabīr b. Dīnār narrated it from Abū Isḥāq, from Muslim b. Nudhayr, from Muʿādh, but he erred in it (wahima fīhi); the correct version is from Abū Isḥāq, from Muslim b. Nudhayr, from Ḥudhayfah.

    in سنن النسائي, p. 5343

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 13113al-Mu'jam al-Kabir (al-Tabarani) 13367Musannaf Ibn Abi Shaybah 27105Musannaf 'Abd al-Razzaq 20066Musannaf 'Abd al-Razzaq 20067al-Matalib al-'Aliyah 2686

Narrators

  1. Ḥudhayfah b. al-Yamān
    An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. Muslim b. Nudhayr
    acceptable (maqbūl)
    مُسْلِمِ بْنِ نُذَيْرٍمقبول
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. al-Aʿmash
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Jarīr
    Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٍثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    عن
  6. Muḥammad b. Qudāmah
    trustworthy (thiqah)d. close to 250 AH
    وَمُحَمَّدُ بْنُ قُدَامَةَثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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