Sunan an-Nasa'i 5255
Cursing al-Mutanammisat (The Women That Have Their Eyebrows Plucked) and Who Have Their Teeth Separated
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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ الأَعْمَشِ عَنْ إِبْرَاهِيمَ قَالَ كَانَ عَبْدُ اللَّهِ يَقُولُ
لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Sulaymān al-Aʿmash
- Ibrāhīm
- Kān ʿAbdullāh
"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 5270 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لعن الله الواشمات فقال يرويه الأعمش ومنصور عن إبراهيم عن علقمة عن عبد الله حدث به عن الأعمش متصلا جرير بن حازم وتابعه جعفر بن محمد بن الفضيل الراسبي عن الفريابي عن الثوري عن الأعمش وغيرهما يرويه عن الأعمش عن إبراهيم عن عبد الله وأما منصور فلم يختلف عنه رواه عن إبراهيم عن علقمة عن عبد الله وخالفه إبراهيم بن مهاجر فرواه عن إبراهيم عن أم يعقوب الأسدية عن عبد الله والصحيح ما قاله منصور
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "May Allah curse the women who tattoo." He said: Al-Aʿmash and Manṣūr narrate it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Jarīr b. Ḥāzim narrated it from al-Aʿmash with a connected chain, and Jaʿfar b. Muḥammad b. al-Faḍl al-Rāsibī corroborated him, from al-Firyābī, from al-Thawrī, from al-Aʿmash. Others narrate it from al-Aʿmash, from Ibrāhīm, from ʿAbdullāh. As for Manṣūr, there is no disagreement about him: he narrated it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Ibrāhīm b. Muhājir differed from him and narrated it from Ibrāhīm, from Umm Yaʿqūb al-Asadiyyah, from ʿAbdullāh. The correct version is what Manṣūr said.
in سنن النسائي, p. 5269
Other narrations of this report
Sahih Muslim 2125dMusnad Ahmad 3945Sahih Ibn Hibban 5504Musannaf Ibn Abi Shaybah 25729Musnad al-Bazzar 1534Musnad al-Bazzar 2055
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَ الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.