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Sahih Ibn Hibban 5504

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أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ قَالَ

«جَاءَتِ امْرَأَةٌ مِنْ بَنِي أَسَدٍ إِلَى ابْنِ مَسْعُودٍ فَقَالَتْ إِنَّهُ بَلَغَنِي أَنَّكَ تَقُولُ لُعِنَتِ الْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ وَالنَّامِصَةُ وَالْمُتَنَمِّصَةُ وَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وَجَدْتُ مَا تَقُولُ قَالَ بَلَى وَجَدْتِ وَلَكِنَّكِ لَا تَعْلَمِينَ قَالَتْ وَأَيْنَ هُوَ؟ قَالَ أَمَا قَرَأْتِ {وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا} قَالَتْ بَلَى قَالَ هُوَ ذَاكَ قَالَتْ أَمَا إِنِّي لَأَرَى عَلَى أَهْلِكَ بَعْضَ ذَلِكَ قَالَ فَادْخُلِي فَانْظُرِي فَدَخَلَتْ فَنَظَرَتْ فَلَمْ تَرَ شَيْئًا فَقَالَ لَهَا عَبْدُ اللَّهِ هَلْ رَأَيْتِ شَيْئًا؟ قَالَتْ لَا قَالَ عَبْدُ اللَّهِ أَمَا إِنَّكِ لَوْ رَأَيْتِ شَيْئًا مِنْ ذَلِكَ مَا صَحِبْنَنِي»

Translation

Chain of narrators
  1. al-Faḍl b. al-Ḥubāb
  2. Ibrāhīm b. Bashhār al-Ramādī
  3. Sufyān
  4. Manṣūr
  5. Ibrāhīm
  6. ʿAlqamah

✧ "It has reached me that you say the curse upon the tattooed woman, the one who tattoos, the one who plucks facial hair, and the one who alters the creation of Allah. I have read what is between the two tablets, but I did not find what you say." He said, "Yes, I found it. However, you do not know." She asked, "Where is it?" He replied, "Have you not read, 'Whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it'?" She said, "Yes." He said, "That is it." She said, "Indeed, I see some of that on your family." He said, "Enter and look." So she entered and looked but she did not see anything. Abdullah said to her, "Did you see anything?" She replied, "No." Abdullah said, "If you had seen anything from that, would you have followed me?"

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وسئل عن حديث أبي وائل عن عبد الله الحديث فقال حدث به داود بن رشيد عن أبي حفص الأبار عن منصور عن أبي وائل عن عبد الله وهو وهم والصواب عن منصور عن إبراهيم عن علقمة عن عبد الله

    machine translationHe was also asked about the hadith of Abū Wāʾil, from ʿAbdullāh. He said: Dāwūd b. Rashīd narrated it from Abū Ḥafṣ al-Abbār, from Manṣūr, from Abū Wāʾil, from ʿAbdullāh. This is an error; the correct version is from Manṣūr, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh.

    in صحيح ابن حبان, p. 5509
  • Dāraquṭnī

    سئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لعن الله الواشمات فقال يرويه الأعمش ومنصور عن إبراهيم عن علقمة عن عبد الله حدث به عن الأعمش متصلا جرير بن حازم وتابعه جعفر بن محمد بن الفضيل الراسبي عن الفريابي عن الثوري عن الأعمش وغيرهما يرويه عن الأعمش عن إبراهيم عن عبد الله وأما منصور فلم يختلف عنه رواه عن إبراهيم عن علقمة عن عبد الله وخالفه إبراهيم بن مهاجر فرواه عن إبراهيم عن أم يعقوب الأسدية عن عبد الله والصحيح ما قاله منصور

    machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "May Allah curse the women who tattoo." He said: Al-Aʿmash and Manṣūr narrate it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Jarīr b. Ḥāzim narrated it from al-Aʿmash with a connected chain, and Jaʿfar b. Muḥammad b. al-Faḍl al-Rāsibī corroborated him, from al-Firyābī, from al-Thawrī, from al-Aʿmash. Others narrate it from al-Aʿmash, from Ibrāhīm, from ʿAbdullāh. As for Manṣūr, there is no disagreement about him: he narrated it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Ibrāhīm b. Muhājir differed from him and narrated it from Ibrāhīm, from Umm Yaʿqūb al-Asadiyyah, from ʿAbdullāh. The correct version is what Manṣūr said.

    in صحيح ابن حبان, p. 5509

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AH
    إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّحافظ له أوهام
    حدثنا
  7. الْفَضْلُ بْنُ الْحُبَابِ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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