MajelisNoteDalilدليل

Musnad Ahmad 3945

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حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ عَنْ عَزْرَةَ عَنِ الْحَسَنِ الْعُرَنِيِّ عَنْ يَحْيَى بْنِ الجَزَّارِ عَنْ مَسْرُوقٍ

أَنَّ امْرَأَةً جَاءَتْ إِلَى ابْنِ مَسْعُودٍ فَقَالَتْ: أُنْبِئْتُ أَنَّكَ تَنْهَى عَنِ الْوَاصِلَةِ ؟ قَالَ: نَعَمْ. فَقَالَتْ: أَشَيْءٌ تَجِدُهُ فِي كِتَابِ اللهِ، أَمْ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ ؟ فَقَالَ: أَجِدُهُ فِي كِتَابِ اللهِ، وَعَنْ رَسُولِ اللهِ، فَقَالَتْ: وَاللهِ لَقَدْ تَصَفَّحْتُ مَا بَيْنَ دَفَّتَيِ الْمُصْحَفِ فَمَا وَجَدْتُ فِيهِ الَّذِي تَقُولُ، قَالَ: فَهَلْ وَجَدْتِ فِيهِ: وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا ؟ قَالَتْ: نَعَمْ. قَالَ: فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّامِصَةِ، وَالْوَاشِرَةِ، وَالْوَاصِلَةِ، وَالْوَاشِمَةِ إِلَّا مِنْ دَاءٍ، قَالَتِ الْمَرْأَةُ: فَلَعَلَّهُ فِي بَعْضِ نِسَائِكَ؟ قَالَ لَهَا: ادْخُلِي. فَدَخَلَتْ، ثُمَّ خَرَجَتْ فَقَالَتْ: مَا رَأَيْتُ بَأْسًا، قَالَ: مَا حَفِظْتُ إِذًا وَصِيَّةَ الْعَبْدِ الصَّالِحِ: وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَى مَا أَنْهَاكُمْ عَنْهُ.

Translation

Chain of narrators
  1. ʿAbd al-Wahhāb b. ʿAṭāʾ
  2. Saʿīd b. Abū ʿArūbah
  3. Qatādah
  4. ʿAzrah
  5. al-Ḥasan al-ʿUranī
  6. Yaḥyá b. al-Jazzār
  7. Masrūq

✧ A woman came to Ibn Mas'ud and said, "I have been informed that you prohibit using the waseelah (a specific type of connected necklace). He replied, "Yes." She asked, "Is there anything you find in the Book of Allah or heard from the Messenger of Allah ﷺ regarding this?" He said, "I find it in the Book of Allah and also heard it from the Messenger of Allah." She said, "By Allah, I have thoroughly searched between the pages of the Qur'an and did not find what you say." He asked, "Did you find in it the verse: {Whatever the Messenger has given you, take; and what he has forbidden you, refrain from} [Surah Al-Hashr 7]?" She replied, "Yes, I did." He said, "Well, I have heard the Messenger of Allah ﷺ prohibiting the use of al-namisah (a specific form of tattooing), al-washirah (a form of tattooing that widens the gap between eye lashes), al-wasilah (the mentioned necklace) and al-washimah (any form of tattooing) except in the case of a medical need." The woman asked, "Perhaps it is permitted for some of your women?" He said to her, "Enter." So she entered and then left and said, "I did not see any harm in it." He replied, "Then you have not preserved the will of the righteous servant, {And I do not intend to differ from you in that which I have prohibited you} [Surah Hud 88]."

Notes

  • [هود 88]

Grades by grader

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Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    في حكم السماع
  2. trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AH
    مَسْرُوقٍثقة فقيه عابد ، مخضرم
    عن
  3. truthful (ṣadūq), accused of extremism in Shīʿismd. between 81 and 90 AH
    يَحْيَى بْنِ الْجَزَّارِصدوق ، رمي بالغلو في التشيع
    عن
  4. trustworthy (thiqah), narrated mursal from Ibn ʿAbbāsd. between 91 AH and 100 AH
    الْحَسَنِ الْعُرَنِيِّثقة ، أرسل عن ابن عباس
    عن
  5. trustworthy (thiqah)d. between 101 AH and 110 AH
    عَزْرَةَثقة
    عن
  6. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدُ بْنُ أَبِي عَرُوبَةَثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    أخبرنا
  8. Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
    عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍصدوق ، ربما أخطأ
    حدثنا
  9. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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