Sunan an-Nasa'i 5245
Adding Extensions to the Hair
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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ
سَمِعْتُ مُعَاوِيَةَ وَهُوَ عَلَى الْمِنْبَرِ بِالْمَدِينَةِ وَأَخْرَجَ مِنْ كُمِّهِ قُصَّةً مِنْ شَعْرٍ فَقَالَ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ النَّبِيَّ ﷺ يَنْهَى عَنْ مِثْلِ هَذِهِ وَقَالَ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ نِسَاؤُهُمْ مِثْلَ هَذَا
Translation
Chain of narrators
- Qutaybah
- Sufyān
- al-Zuhrī
- Ḥumayd b. ʿAbd al-Raḥman
"I heard Mu'awiyah say, when he was on the Minbar in Al-Madinah, and he brought out a hairpiece from his sleeve: 'O people of Al-Madinah, where are your knowledgeable ones? I heard the Messenger of Allah [SAW] forbid such things as this, and he said: "The Children of Israel were destroyed when their women started to wear things like this."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الزهري واختلف عنه فرواه مالك بن أنس وصالح بن كيسان وموسى بن عقبة ومحمد بن أبي عتيق وسفيان بن عيينة وشعيب بن أبي حمزة ومعمر وعقيل ويونس والأوزاعي وابن أخي الزهري وأبو أويس وسفيان بن حسين والنعمان بن راشد ولم يختلفوا عن الزهري عن حميد ورواه أبو العطوف عن الزهري فقال عن عبد الرحمن التيمي عن معاوية ورواه عبد الجبار بن عمر الأيلي عن الزهري عن عمر بن عبد العزيز عن إبراهيم بن قارظ عن معاوية ورواه النعمان بن راشد عن الزهري عن السائب بن يزيد عن معاوية والصحيح حديث الزهري عن حميد بن عبد الرحمن
machine translationAl-Zuhrī narrates it, and there is disagreement about him. It was narrated by Mālik b. Anas, Ṣāliḥ b. Kaysān, Mūsā b. ʿUqbah, Muḥammad b. Abī ʿAtīq, Sufyān b. ʿUyaynah, Shuʿayb b. Abī Ḥamzah, Maʿmar, ʿUqayl, Yūnus, al-Awzāʿī, the nephew of al-Zuhrī, Abū Uways, Sufyān b. Ḥusayn and al-Nuʿmān b. Rāshid, and they did not differ about al-Zuhrī, from Ḥumayd. Abū al-ʿUṭūf narrated it from al-Zuhrī and said: from ʿAbd al-Raḥmān al-Taymī, from Muʿāwiyah. ʿAbd al-Jabbār b. ʿUmar al-Aylī narrated it from al-Zuhrī, from ʿUmar b. ʿAbd al-ʿAzīz, from Ibrāhīm b. Qāriẓ, from Muʿāwiyah. Al-Nuʿmān b. Rāshid narrated it from al-Zuhrī, from al-Sāʾib b. Yazīd, from Muʿāwiyah. The sound (ṣaḥīḥ) one is the hadith of al-Zuhrī from Ḥumayd b. ʿAbd al-Raḥmān.
in سنن النسائي, p. 5259
Other narrations of this report
Sahih Muslim 2127bSunan Abi Dawud 4167al-Mu'jam al-Kabir (al-Tabarani) 17826al-Mu'jam al-Kabir (al-Tabarani) 17880Musannaf 'Abd al-Razzaq 5129al-Sunan al-Kubra (al-Nasa'i) 9335
Narrators
- Companion (ṣaḥābī)d. 60 AH, also said: 59 AHمُعَاوِيَة بْن أَبِي سُفْيَانصحابيسمعت
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِثقة.عن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked