MajelisNoteDalilدليل
العربية

Sunan an-Nasa'i 5211

Prohibition of Wearing the Ring on the Forefinger

Show the chain

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى وَمُحَمَّدُ بْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِي بُرْدَةَ عَنْ عَلِيٍّ قَالَ

نَهَانِي رَسُولُ اللَّهِ ﷺ عَنِ الْخَاتَمِ فِي هَذِهِ وَهَذِهِ يَعْنِي السَّبَّابَةَ وَالْوُسْطَى

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná and Muḥammad b. Bashhār
  2. ʿAbd al-Raḥman
  3. Sufyān
  4. ʿĀṣim b. Kulayb
  5. Abū Burdah
  6. ʿAlī

"The Messenger of Allah [SAW] forbade me to wear a ring on this one and this one," meaning the forefinger and middle finger. And this is the wording of Ibn Al-Muthanna.

Notes

  • وَاللَّفْظُ لاِبْنِ الْمُثَنَّى

    machine translationThe wording is that of Ibn al-Muthannā.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 5226fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وهذا الحديث أحسب أن أبا خالد أخطأ في إسناده لأنه لم يتابعه على هذا الحديث بهذا الإسناد أحد وإنما يروى هذا الحديث عن عاصم بن كليب عن أبي بردة عن علي رضي الله عنه

    machine translationI think that Abū Khālid made a mistake in the chain of transmission of this hadith, because no one corroborated him on this hadith with this chain. Rather, this hadith is narrated from ʿĀṣim b. Kulayb, from Abū Burdah, from ʿAlī, may God be pleased with him.

    in سنن النسائي, p. 5225

Other narrations of this report

Sunan Abi Dawud 4225Musnad Ahmad 1168al-Sunan al-Kubra (al-Nasa'i) 9488al-Sunan al-Kubra (al-Nasa'i) 9492Musnad Abi Ya'la 605Musnad Abi Ya'la 606

Narrators

  1. ʿAlī b. Abū Ṭālib
    One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. Abū Burdah b. Abī Mūsá al-Ashʿarī
    trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AH
    أَبِي بُرْدَةَثقة
    عن
  3. ʿĀṣim b. Kulayb
    truthful (ṣadūq)d. 137 AH
    عَاصِمِ بْنِ كُلَيْبٍصدوق
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    وَمُحَمَّدُ بْنُ بَشَّارٍثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us