Sunan an-Nasa'i 5193
Abu Hurairah and the Differences Reported from Qatadah
Show the chain
أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَلِيٍّ قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ الْعُمَرِيُّ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ
أَنَّ النَّبِيَّ ﷺ رَأَى فِي يَدِ رَجُلٍ خَاتَمَ ذَهَبٍ فَضَرَبَ إِصْبَعَهُ بِقَضِيبٍ كَانَ مَعَهُ حَتَّى رَمَى بِهِ
Translation
Chain of narrators
- Abū Bakr b. ʿAlī
- ʿAbd al-ʿAzīz al-ʿUmarī
- Ibrāhīm b. Saʿd
- al-Zuhrī
- Abū Idrīs
The Prophet [SAW] saw a gold ring on a man's hand and he struck his finger with a stick that he had with him, until he threw it away.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه الحفاظ من أصحاب الزهري عنه عن أبي إدريس الخولاني أن رجلا من أصحاب النبي صلى الله عليه وسلم لبس خاتما وهو الصحيح
machine translationThe reliable memorizers (ḥuffāẓ) among the students of al-Zuhrī narrated it from him, from Abū Idrīs al-Khawlānī, that a man among the Companions of the Prophet ﷺ wore a ring, and this is the correct (ṣaḥīḥ) version.
in سنن النسائي, p. 5207 - al-Albani
صحيح [لغيره]
machine translationAuthentic (ṣaḥīḥ) [through other chains (li-ghayrihi)]
in صحيح سنن النسائي, p. 5208
Other narrations of this report
Sunan an-Nasa'i 5194al-Mu'jam al-Awsat 8042Musannaf 'Abd al-Razzaq 19554al-Sunan al-Kubra (al-Nasa'i) 9463al-Sunan al-Kubra (al-Nasa'i) 9464Musnad Abi Ya'la 3566
Narrators
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHعَائِذُ اللهِ بْنُ عَبْدِ اللهِ الْخَوْلَانِيُّقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- no harm in him (lā baʾs bih)d. between 221 and 230 AHعَبْدُ الْعَزِيزِ الْعُمَرِيُّلا بأس بهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 292 AHأَبُو بَكْرِ بْنُ عَلِيٍّثقة حافظأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.