Musnad Abi Ya'la 3566
✧ al-Zuhri from Anas
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حَدَّثَنَا بِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ
أَنَّهُ أَبْصَرَ عَلَى رَسُولِ اللهِ ﷺ خَاتَمَ وَرِقٍ يَوْمًا وَاحِدًا، فَصَنَعَ خَوَاتِيمَ مِنْ وَرِقٍ فَلَبِسُوهَا، فَطَرَحَ النَّبِيُّ ﷺ خَاتَمَهُ، فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ، وَرَأَى فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ، فَضَرَبَ إِصْبَعَهُ ضَرْبَةً، وَرَأَى عَلَى أُمِّ سَلَمَةَ قُرْطَيْنِ مِنْ ذَهَبٍ فَأَعْرَضَ عَنْهَا حَتَّى رَمَتْ بِهِ
Translation
Chain of narrators
- Bishr b. al-Walīd al-Kindī
- Ibrāhīm b. Saʿd
- al-Zuhrī
- Anas
✧ He saw upon the Messenger of God ﷺ a silver ring one day, so he made rings of silver and they wore them. Then the Prophet ﷺ threw away his ring, and the people threw away their rings. And he saw on a man's hand a ring of gold and struck his finger with a blow. And he saw on Umm Salamah two gold earrings and turned away from her until she threw them off.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
رواه جماعة من أصحاب ابن شهاب الزهري عنه كذلك وهذا عند أهل العلم وهم وغلط وشذوذ من الرواية
machine translationA group of the students of Ibn Shihāb al-Zuhrī narrated it from him in the same way, but according to the people of knowledge this is an error (wahm), a mistake, and an irregularity (shudhūdh) in the narration.
in مسند أبي يعلى الموصلي, p. 3566 - عياض بن موسى اليحصبي
أجمع أهل الحديث أن هذا وهم من ابن شهاب من خاتم الذهب إلى خاتم الورق والمعروف من رواية أنس من غير طريق ابن شهاب اتخاذ النبي صلى الله عليه وسلم خاتم فضة وأنه لم يطرحه وإنما طرح خاتم الذهب
machine translationThe people of ḥadīth are unanimous that this is an error (wahm) on the part of Ibn Shihāb, in changing from the gold ring to the silver ring. What is well known from the narration of Anas, through routes other than that of Ibn Shihāb, is that the Prophet ﷺ adopted a silver ring and did not cast it away; rather, he cast away the gold ring.
in مسند أبي يعلى الموصلي, p. 3566 - al-Dhahabi
هذا حديث صالح الإسناد غريب
machine translationThis ḥadīth has a sound (ṣāliḥ) chain of transmission, and is strange (gharīb).
in مسند أبي يعلى الموصلي, p. 3566
Other narrations of this report
Sahih al-Bukhari 5865Sahih al-Bukhari 5868Sahih Muslim 2091eSahih Muslim 2093aSahih Muslim 2093b
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادحأخبرنا
- d. 238 AHبِشْرُ بْنُ الْوَلِيدِ الْكِنْدِيُّحدثنا
- d. 307 AHأبو يعلى الموصلي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.