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العربية

Sunan an-Nasa'i 5192

Abu Hurairah and the Differences Reported from Qatadah

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أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الدِّمَشْقِيُّ أَبُو عَبْدِ الْمَلِكِ قِرَاءَةً قَالَ حَدَّثَنَا ابْنُ عَائِذٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ عَنِ الأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى عَلَى رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ

Translation

Chain of narrators
  1. Aḥmad b. Ibrāhīm b. Muḥammad al-Qurashī al-Dimashqī Abū ʿAbd al-Malik Qirāʾah
  2. Ibn ʿĀʾidh
  3. Yaḥyá b. Ḥamzah
  4. al-Awzāʿī
  5. al-Zuhrī
  6. Abū Idrīs al-Khawlānī

The Messenger of Allah [SAW] saw a man wearing a gold ring. A similar report.

Notes

  • أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الدِّمَشْقِيُّ أَبُو عَبْدِ الْمَلِكِ، قِرَاءَةً قَالَ حَدَّثَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَلَى رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ نَحْوَهُ

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
al-AlbaniDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ورواه الحفاظ من أصحاب الزهري عنه عن أبي إدريس الخولاني أن رجلا من أصحاب النبي صلى الله عليه وسلم لبس خاتما وهو الصحيح

    machine translationThe reliable memorizers (ḥuffāẓ) among the students of al-Zuhrī narrated it from him, from Abū Idrīs al-Khawlānī, that a man among the Companions of the Prophet ﷺ wore a ring, and this is the correct (ṣaḥīḥ) version.

    in سنن النسائي, p. 5206

Other narrations of this report

Sunan an-Nasa'i 5190Sunan an-Nasa'i 5191al-Mu'jam al-Kabir (al-Tabarani) 20071al-Mu'jam al-Awsat 3755al-Sunan al-Kubra (al-Nasa'i) 9460al-Sunan al-Kubra (al-Nasa'i) 9462

Narrators

  1. ʿĀʾidhullāh b. ʿAbdullāh al-Khawlānī
    Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AH
    عَائِذُ اللهِ بْنُ عَبْدِ اللهِ الْخَوْلَانِيُّقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداء
    عن
  2. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيِّثقة جليل
    عن
  4. Yaḥyā b. Ḥamzah
    trustworthy (thiqah), accused of Qadarism (qadar)d. 180 AH, or 183 AH, also said: 182 AH, also said: 185 AH
    يَحْيَى بْنُ حَمْزَةَثقة ، رمي بالقدر
    حدثنا
  5. Muḥammad b. ʿĀʾidh
    truthful (ṣadūq), accused of belief in qadard. 233 AH
    ابْنُ عَائِذٍصدوق رمي بالقدر
    حدثنا
  6. Aḥmad b. Ibrāhīm
    truthful (ṣadūq)d. 289 AH
    أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ الْقُرَشِيُّ الدِّمَشْقِيُّ أَبُو عَبْدِ الْمَلِكِصدوق
    أخبرنا قراءة
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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